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Good for Texas: Protecting religious conscience rights benefits at-risk adoptive children

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Liberals will take exception to Texas’ latest move to protect faith-based adoption organizations from being forced to violate their consciences. That’s because most liberals are really statists who believe the government should enforce complete uniformity in the name of equality. The idea that differing and even mutually-exclusive ideals can be beneficial to children and society is beyond their narrow worldview.

For the record, and likely to the disappointment of some misguided evangelical friends of mine, I have absolutely zero problems with LGBTQ couples adopting and/or fostering children. In fact I enthusiastically encourage anyone of any background, faith, or creed to participate in child welfare activities. The foster care system in our country is overloaded with at-risk children, and we need more families participating, not less. It is for this very reason that I fully support and praise the infamous adoption discrimination bill that Governor Greg Abbott of Texas signed into law last week. Confused? Stay with me.

Last week the state of Texas enacted HB3859 which allows private agencies to refuse placement of foster and adoptive children into homes based on deeply held beliefs and further protects them from lawsuits for such decisions. Opponents argue that it gives organizations the green light to discriminate against the LGBTQ community, which it absolutely does and most likely will occur. However, as with most important issues sound opinions must come from more than just scratching the surface of an issue. We must fully understand the intent and implications before we make a call to arms. Resist the urge to come out swinging at the first mention of discrimination.

The intent of the law is clearly spelled out in its opening paragraph. Texas is attempting to attract more private agencies to help an overwhelmed foster care system as well as protect the agencies it already has. Surely we can all claim this as common ground when it comes to finding homes for children. The need for this law arose from the exodus of many faith-based foster care agencies as they drastically scaled back their involvement in the state for fear of litigation resulting from their own theologically driven policies. In fact almost all Catholic agencies suspended their operations in the state of Texas, and we can hardly blame them.

Activism against discrimination towards the LGBTQ community has become a significant part of pop culture in recent years, and has been further emboldened by successful lawsuits towards individuals and businesses that discriminated for religious reasons. These individuals lost enormous amounts of money and some lost their own livelihood. Regardless of how you feel towards those specific cases, we should all be able to understand how this is bad for faith-based non-profits doing charitable work for children – children whose well-being is, more often than not, in immediate danger. Resources spent fighting litigation means fewer resources spent helping children, and many organizations would rather pull out altogether in an effort to focus their resources in alternative endeavors with less risk of financial loss.

The obvious counterargument is faith-based groups could simply choose not to discriminate against LGBTQ couples. Why not be all-inclusive? Easy enough, right? This argument ignores the underlying problem completely. Violating your core beliefs to appease someone is a betrayal of your own self, as I have previously written. The simple truth is that respecting the deeply-held beliefs of others regardless of our own opinions is a fundamental aspect of freedom, and speaking of freedom, there is nothing preventing LGBTQ groups from establishing their own child-welfare organizations.

Under the law LGBTQ agencies could freely discriminate against any person or religion they choose, even free to serve only LGBTQ families if they were inclined to do so. Ironically the state of Texas is making a great effort to make child-welfare inclusive by protecting those freedoms. The Texas legislature even went so far as to include a provision in the law mandating that private agencies refer families to other organizations that will provide the services being denied. There is absolutely no reason to expect that anyone will be denied in the end, and when all else fails families can choose to adopt and foster directly through the state.

I can confidently say that arguments against HB3859 are largely self-defeating. It is a brilliant example of innovative, forward-thinking progress. We must get past the word ‘discrimination’ and come to realize that this law opens the door for a broad, diverse group private organizations to do a good work. Don’t stand in the way.

Paul Caputo is a rare thing in modern America, a Millennial with deeply rooted social conservative views and opinions. Paul is an educated and experienced financial professional with a background in corporate accounting & finance. As an active member of his community, Paul is an adoptive & foster parent as well as a leader and mentor for teenage youth. Paul is driven by a core set of Judeo-Christian beliefs that not only direct his political ideals, but also who he is as an individual. Consequently, Paul is very outspoken against the current conservative establishment that has made a dramatic shift towards the left.

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Culture and Religion

Video: What is a Classical Liberal?

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A short video making the point that the Left is no longer Liberal, having traded individualism for collectivism.

In one of their first animated video shorts, the Rubin Report discusses the vitally important topic of just who is a Classical Liberal.

OUR FIRST ANIMATED VIDEO! What is a Classical Liberal?

Liberalism has been confused with Leftism or progressivism, which is actually has nothing to do with classical Liberalism. Sadly the Left is no longer Liberal at all for it has traded individualism for collectivism.

The Rubin Report
Published on Jul 10, 2018

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Culture and Religion

$.02: When is it OK to quit church?

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Chris Sonsken of South Hills Church and founder Church BOOM penned a piece on Fox News that caught my attention on Twitter. It was a good column. Read the article here. The article addressed a Pew Research finding as to why people change churches. There finding as shown by Sonsken are:

  • Sermon quality
  • Welcoming environment/people
  • Style of worship
  • Location

Sonsken does a great job in arguing that there are biblically sound reasons for leaving a church and finding a new one.

1. It’s OK to leave if God calls us to leave.

2. It’s OK to leave for family and marriage.

3. It’s OK to leave a church if you have moved too far away to conveniently drive to your church.

4.  It’s OK to leave if you cannot follow the church’s leadership.

5.  It’s OK to leave if heresy is being preached.

Sonsken even mentions that unethical practices like abuse are reasons to leave, though not the norm for the majority of church swapping.

The reasons Sonsken gave are no cause for disagreement, and I’m sure his book Quit Church probably better articulates them.

Where I want to add my two sense on the matter is that I disagree with his assessment sermon quality is not a biblical reason for changing churches. The supposition that sermon quality is inherently a result of the person treating church like an object of consumption, as Sonsken suggests is not true. I believe sermon quality is an umbrella term for several reasons for not liking a Sunday message.

Too often people leave a church because of disagreement, not getting their way, or because the sermons are no longer deep enough. Often when we dig into the reason the sermons are not deep enough, it ultimately goes back to the person being offended or not having their faulty theologies endorsed from the pulpit. The same pastor who was previously deep enough becomes shallow once there is an offense. It’s incredibly difficult to hear from God in a sermon when we are offended by the person delivering the sermon.

This is true in many cases. A sin that is personal gets preached on and the offended party leaves. I don’t deny this to be the case. But I believe we should look deeper into the current trends of worship and focus on the mission of the church.

18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:18-21 ESV

The church is to preach the gospel, but people accepting Jesus as their Lord and Savior is only part of the mission. The Church is tasked with making disciples. The church is meant to teach. Not every follower is at the same level in their spiritual maturity or theological depth. Some churches, larger churches in particular dumb down the bible. In public education, this would be seen as lowering the bar. In church this practice could hold back believers in their growth. Small groups are a way to supplement this, and every church should employ bible study as a means to grow discipleship.

Many churches now are focused on metrics. This can lead to theologically watered down sermons and worship. Why risk offending that person who may leave with a sermon? But if a church is more focused on using a Sunday message to give a motivational speech using an out of context passage, what does it matter if they are doctrinally sound (in their written beliefs)?

There are a lot of heretical churches in America. We have issues like gay marriage to separate the sheep from the goats. But what about the sheep that suck? If a church has the right doctrine but is more focused on metrics than the power of the Holy Spirit, their head is in the wrong place. So it is biblically sound to change churches so that your head to remains in the right place.

That is not treating church like a consumer product. That is treating church like one’s means to grow spiritually, better recognizing the mission of the Great Commission.

That is my $.02 on the matter. I hope I added some meaningful word to this topic.


This post was originally publishd on Startup Christ. Startup Christ is a website for business and theology articles and columns.

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Culture and Religion

Video: So, You Think You’re Tolerant?

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Leftists like to fancy themselves as being tolerant and Liberal, but they fall way short in both qualities.

Leftists will tell you that they are the most tolerant people who have ever lived, they will also scream at you for being a racist, xenophobic troglodyte if you happen to mention that you’re a conservative. They are supposedly ‘Liberal’, being in favour of Liberty while demanding it’s polar opposite – socialism.

Yes, if there is one constant in the universe, its that Leftists cannot be honest about who they truly are. This is what we love about our wonderful opponents on the nation’s socialist Left, for they are nothing like another group that went by the same nomenclature who also screamed at people in the streets with the motto: Common Good Before Individual Good. [Gemeinnutz vor Eigennutz]

But let’s not talk about the epithets they project on their enemies, let’s talk about how they get along with everyone who just happens to agree with everything they say. A new PragerU video featuring Dave Rubin of The Rubin Report looked at who is really tolerant. He is a true Liberal that discovered that it is actually the Pro-Liberty Right that is more tolerant, go figure.

Dave Rubin
Jul 9, 2018
Are you tolerant? You probably think so. But who is tolerant in America today? Is it those on the left, or those on the right? In this video, Dave Rubin of The Rubin Report analyzes this question and shares his experience.

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