Steven Crowder in his most recent edition of “Change My Mind” experienced more aggressive pro-abortion arguments than he had in the previous installments. The episode featured people arguing that moral personhood began at birth or even “experience.” Often times, Change My Mind demonstrates that under scrutiny, arguments have flaws. Such is the method that got Socrates killed. With all of these discussions, the failure to prove the lack of humanity for a fetus proved unconvincing and logically undefended by its proponents. But I want to address the intrinsic instinct, the universal morality, that could not stay buried under layers of denial. These pro-abortion advocates, deep down, know they are wrong.
In all four conversations, late term abortion was supported. However the caveat of threat to the mother was brought up, despite the rarity of such occurrence. Steven Crowder called them out, citing the fact that they said they would support third trimester abortion even if it were not a threat to the mother by their own previous admission. The proponents then hesitantly agreed. So Crowder then asked “why bring it up?” That is the question. Why would abortion advocates rely on such extreme examples?
I believe that deep down, those who have not finished their leftist training have not intrinsically forsaken the convicting power of conscious, because of what I observed in this video. The latter two proponents came off as not even believing what they were saying. The first was a hardcore stoner. The second was a perhaps shy of being a feminist. The stoner gentleman said “breath” was the transfer of moral personhood and if a baby came out and had yet to breath, it would not yet be human, therefore justified in killing it. The last one suggested the ultra vague notion of “experience” rendered moral personhood. Yet she agreed that the experiences of the unborn were valid human experiences and then whimsically concluded that it was still okay to kill them.
She, in particular, sounded really unconvinced in her own stance. I thought she was going to make a utilitarian argument that would have led to an interesting discussion about quantifying human suffering. This would have been a better argument than “experience” which is even less defensible than sentience. The gentleman in the beginning argued that a fetus was a parasite but then insisted it was not autonomous. Biologically speaking a parasite is autonomous from its host.
These two claims are mutually exclusive. Three of these students presented arguments that I was unconvinced they themselves even believed. I am shocked that this was my takeaway, for on every other Change My Mind, even the other three installments on abortion, I believed that the guests genuinely believed their own arguments.
If a fetus is not human, there would be no need to rely on extreme examples to defend abortion. It’s becoming increasingly obvious that abortion is an affront to natural law, as science increasingly supports the notion of human life at creation. The Founding Fathers so cleverly wrote that our rights were self evident. The affront to these self evident rights will naturally be difficult to defend logically. This is why the abortion advocates had such poor arguments with premises that could not withstand charitable scrutiny. In this case, the pro-abortion advocates all believed a conclusion of abortion permissibility, without internally accepting the premises necessary to support the conclusion and the implications they would ensue from said premises.
There is a difference between a person being reputably evil and plainly gullible. That difference would be seen as someone who simply accept that a fetus is not human and simply doesn’t care. These college students weren’t there yet. Nor is the rest of the country as a whole. So there is reason for hope.
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