Man #1 shoots Man #2. As a result, Man #2 dies. Is Man #1 a murderer?
Obviously, it depends. Context matters. Did Man #1 fire in self-defense? Did he shoot Man #2 by accident? Was Man #1 part of a legally appointed firing squad or under a hypnotic trance? Was the weapon a prop gun that mistakenly contained live ammunition? There are many points to consider before we can definitively say that an instance of killing constitutes murder.
Let’s try another thought exercise: protesters are gunned down by a neighboring country’s military forces. Is this murder? Is it a breach of international law? Is it a gross violation of human rights?
Again, it depends. Context matters. Are these protesters peaceful, or are they, say, planting landmines, tossing grenades, hurling molotov cocktails, and threatening to invade the country that is firing back at them? Have these protesters sworn to murder and pillage their neighbors until they are eradicated from the earth, all in the name of radical religious zeal? Are upwards of 50 out of the 62 protesters killed members of a terrorist organization?
Here’s another one: are illegal immigrants animals?
That depends; are the immigrants in question members of a ruthless gang that rips the beating hearts out of its victims? Do these immigrants peddle drugs, commit brutal assaults, and routinely rape women? Given the context and Oxford’s alternative definition of “animal” — “a person whose behavior is regarded as devoid of human attributes or civilizing influences, especially someone who is very cruel, violent, or repulsive. Synonyms: brute, beast, monster, devil, demon, fiend” — I think we can deem that perhaps too kind a descriptor.
Some people, however, seem to reject the value of context when it goes against their narrative. For instance, on the issue of calling MS-13 members “animals,” singer John Legend tweeted on Thursday, “Even human beings who commit heinous acts are the same species as us, not ‘animals’. I’m in the hospital with our new son. Any of these babies here could end up committing terrible crimes in the future. It’s easy, once they’ve done so, to distance ourselves from their humanity. … Dehumanizing large groups of people is the demagogue’s precursor to visiting violence and pain upon them.”
While MS-13 undoubtedly deserves any visitation of violence and pain upon them, the most glaring hole in Legend’s argument is that mere hours ago, he wouldn’t have considered “any of these babies” to be the same species as him (except when it’s his own baby). And as an outspoken donor and supporter of Planned Parenthood, he wouldn’t hesitate to defend the visitation of violence and pain upon them. But because of arbitrary abortion arguments, Legend and countless other Leftists ascribe more humanity to murderous villains than preborn babies.
Ironically, the one issue where Leftists insist on considering context is the one topic for which nuance is largely counterproductive — the sanctity of life.
As mentioned earlier, not all killing is murder, nor is it always unjustified. The right to life is unalienable, meaning it is intrinsic and therefore cannot be given nor taken away by man. It can, however, be surrendered through certain violations of another person’s unalienable rights. This is why many conservatives support capital punishment for perpetrators of homicide and rape. But it’s critical to recognize that this position is taken in order to emphasize the dignity of life and the severity of seriously harming and/or violating it. Similar reasoning is what justifies depriving someone of their unalienable right to liberty after they’ve committed a crime — they’ve automatically surrendered that right based on their actions.
That single caveat aside, any attempt to contextualize the debate for life pushes the dialogue further down a nonsensical rabbit hole designed to cheapen the worth of the weakest among us, or, to borrow Legend’s term, “dehumanize” them. At every turn, the argument gets slipperier and slipperier.
The Left will say that all human life is precious, even murderers, but they don’t extend this philosophy to unborn babies.
“Context!” they scream. “Fetuses aren’t fully human, and they aren’t really alive.”
Even if we gave the Left that argument, we have to ask whether fetal life, though not fully developed, is still worth protecting.
But the Left can’t give a straight answer here either, because while they celebrate a woman’s choice to terminate her unborn child, they cry for the conservation of fetuses that aren’t even human, proclaiming their inherent dignity well before birth. Eagle and sea turtle eggs come to mind, among other examples.
Next, the Left tries to establish what differentiates a human before birth and a human after birth, or rather what about birth makes someone human, but their attempts at context again fall short:
On one hand, they say it’s about viability outside of the womb, but standards of what constitutes viability are fully arbitrary. A baby born at 37 weeks is no more viable than one at 41 weeks that refuses to pop out — but because it’s still in the womb, it’s still not a living human, apparently. A baby born at 25 weeks in a big city is more viable than a baby born at 35 weeks in the boonies. My one-year-old daughter couldn’t survive without constant care from someone else, and neither could many elderly folks.
Other pro-aborts claim that if there’s no heartbeat, there’s no life, yet I don’t see many of them rushing to pull the plug on grandpa because he’s hooked up to a pacemaker.
I’ve heard some say that a baby’s first breath is what makes it human — so what about those who require artificial sources of oxygen? And if air confers humanity, then why aren’t all air-breathing animals human? If it determines life, then what happens when I hold my breath? I have the potential to breathe again, just as a fetus, left alone, has the potential to be born through natural processes.
The same goes for the sentience test. People in comas still enjoy an unalienable right to life.
Under the law, a woman can abort her baby, but if a pregnant woman is murdered, the assailant is charged with double homicide. No context can sensibly explain this double standard.
Some on the Right are guilty of it too. When asked whether abortion is murder, many engage in a similar exercise to the example I presented earlier about whether a shooting death necessarily constitutes murder: “it depends, what are the circumstances?”
There is no nuance to this question. Either the intentional taking of innocent life is murder or it is not. What difference does it make whether the baby was the result of rape or incest? I’ve stated in this very article that rape sometimes requires taking a life — but the baby is not the guilty party. Either life is sacred or it is not, regardless of how it got there.
Others cite the safety of the mother as context, but this argument is likewise flawed. Pursuing a vital cure for a woman’s ailment that indirectly harms the baby isn’t the intentional taking of innocent life but an unfortunate externality, so it’s not murder. And the case for actively terminating a pregnancy to save a mother is virtually identical to a self-defense argument, but again, there’s a problem: a baby is not an aggressor. It does not violate a woman’s rights, and a woman cannot violate the rights of her baby.
And a baby either has rights or it doesn’t. “Unalienable” means a baby doesn’t magically receive rights the moment it exits the birth canal, nor are a human’s rights any less inherent because he or she is dependent on someone or something else to sustain them. From the moment of existence, all human life has worth.
Life is the only consistent position, and it is so straightforward that it requires no nuance. Life either has intrinsic value or it does not. Context matters in almost every discussion of politics. But on the question of life, what people think is context is just an excuse to kill.
Top 5 ‘Bottomless Pinocchios’ of the national socialist left
That perfect paragon of journalistic ‘objectivity’, the Washington Post, introduced a new rating for lies. We applied them to the left.
The Washington Post has developed a new rating system – the ‘Bottomless Pinocchio’ – for a false claim repeated over and over. This is somewhat ironic since the leftist media excels in the practice. While we will try to keep this to the more egregious and discrete lies of the left, a few notes on their other types of lies are in order.
The labeling and language lies of the left
Even the labels they apply to themselves – aside from being socialist – are falsehoods. These are people who work against the cause of liberty on a daily basis while pretending to be liberal. It’s a post-modernism community that has the false front of being ‘progressive’, that would prefer to use the judiciary to impose their socialist national agenda rather than democratic means.
Then there is the game of lying by language the left plays to excess. Time was, global cooling was the existential threat to woman and mankind, until it stopped getting cooler. Then global warming became the existential threat until it stopped getting warmer. Accordingly, they hit on the deception of working against it doing either, so no matter what happens, they can claim they are right because the climate has always changed. This also gave them a nice bonus in tarring any who opposes their control agenda as being a ‘climate change denier’ – even though no one actually denies the climate changes. Better yet, they have been able to shorten it up to the ultimate insult of labeling their opposition as ‘climate deniers’ as if people would actually deny reality itself.
These will be the top 5 ‘Bottomless Pinocchios’ of the left. These are lies that are recycled repeatedly by the left in their effort at distorting reality to the point where gun free zones actually keep people safe, no one is starting a conversation about gun confiscation and societal slavery can really work.
Bottomless Pinocchio 5: People have a ‘right’ to health care
This is one of the left’s favourites in trying to reshape (or ‘reform’) reality. Like many other variations of the ‘people have a right to’ line, this stems from the concept of Coercive or Collective Rights, whereby people have the ‘right’ to force others to provide them with the vestiges of this ‘right’. These are contrasted with Natural Rights possessed by everyone, the right to self-preservation, the right to property, the right of freedom of expression.
Having a ‘right’ to health care, or ‘right’ to feel safe, or a ‘right’ to not be offended, generally entails that someone else has to provide for this ‘right’. In the case of healthcare, providing this ‘right’ would mean that medical professionals would be required to sacrifice their time and labour in this effort. Citizens would also be forced to contribute their property. There is a word for when people are forced to provide their time and effort to others. It’s called slavery.
In point of fact the phrase should really be people have a ‘right’ to enslave others. But the folks who pretend to support liberty can’t say that directly, hence they use the ‘right to’ lie.
Bottomless Pinocchio 4: Gun free zones work as advertised
This one is slightly different from the others in that even leftists know they will be laughed off the public stage if they said this out loud. Rather, they imply the idea with their policy agenda of incessantly working towards gun confiscation, supposedly rendering the entire world a global ‘gun-free’ zone such as the latest example in France.
Expanding what doesn’t work always seems to be a hallmark of the left. Never mind that something doesn’t function in one area, extend it elsewhere so it’ll work… somehow.
Anyone familiar with logic can easily see why these don’t work, since those bent on evil will tend to go where they will have little opposition. Unfortunately, as with the fact that there are only two genders, leftists don’t seem to be able to comprehend that which is bloody obvious. They seem to have the misguided idea that a rule or a sign will stop a mass murderer.
The facts bear this out given that most mass shootings take place in ‘gun-free’ zones. This has been the situation for almost 30 years.
The problem for the left is that they can’t actually admit to their absolute failure in this area. Were they to do this, it would mean an end to their whole gun confiscation agenda. Thus they perpetuate that it’s a myth that defensive gun uses exist or that a ‘good guy (or gal) with a gun’ will deter these tragedies. It means that they continue to put people at risk for the sake of their disarmament agenda, without the hint of guilt on their part.
Bottomless Pinocchio 3 : No one is talking about gun confiscation
Finding cases where leftists have demanded gun confiscation has become as easy as shooting fish in a barrel (pardon the pun Peta). The past few years have seen an increase in these demands from the left to the point that it’s occurred more than 70 times – not counting excerpts, syndication and reprints. Repeating this lie enables leftists to keep the discussion to the next incremental step instead of their final solution to the liberty problem.
Still, the liberty grabber left persists in propagating this enormous lie. It does several things for them. It short circuits the negative effects of gun confiscation such as leaving the innocent defenseless against criminals and the government. It lulls some into a false sense of security as to the left’s long term goal for the cause of liberty.
This perennial lie is also necessary to get some to accept governmental overreach in controlling their personal property. They have used this same technique in getting people to register their guns accompanied by the solemn promise that they won’t use it to confiscate guns, after which their guns are confiscated.
Bottomless Pinocchio 2: Failed socialist experiments weren’t really socialist
It would seem this little ditty began when the socialist-left started trying to claim that a certain National Socialist German Workers’ Party wasn’t actually a National Socialist German Workers’ Party. The Left actually tried to reverse reality, making a party with a collectivist ideology of the left to one of an individualist ideology of the right. The problem for them is that those on the pro-liberty, conservative right, by definition favour lower taxes and limited government. Hardly something the Nazis were known for.
Leftists will often times try to deflect the facts of the matter given the very name of the party: ‘Nationalsozialistische deutsche Arbeiter-Partei’. But consider the words of the translator of Mein Kampf:
Finally, I would point out that the term Social Democracy may be misleading in English, as it has not a democratic connotation in our sense. It was the name given to the Socialist Party in Germany. And that Party was purely Marxist; but it adopted the name Social Democrat in order to appeal to the democratic sections of the German people.
James Murphy. Abbots Langley, February, 1939
Later on, they played this little game with virtually every other socialist regime. Miraculously enough, before these socialist regimes ran out of other people’s money the left labelled them as one of their own. Then in the blink of an eye, they would ping-pong from left to right almost overnight when they inevitably failed.
The problem for the left is that they have nothing on George Orwell. We’re supposed to simply ignore basic facts from history, beginning with the very words that socialists have used to describe themselves. These socialist regimes also followed collectivist precepts. But in an instant these facts are swept away, in favour of a new reality where Red is Blue and Blue is Red.
Bottomless Pinocchio 1: Socialism can actually work
This is a basic survival lie of the left. They cannot accede to the fact of 400 years of the failure of the ideas of their base ideology, so they must pretend it can work… somehow. Just as they can pretend to be liberal while working to tear down liberty, but that’s another subject.
Since their agenda of societal slavery has never worked, they have to deflect the argument with the aforementioned ‘socialism has never been tried before’ and ‘failed socialist experiments weren’t really socialist’ lies. Or pretending that non-socialist nations are really socialist.
The bottom line is that socialism can never work because it runs counter to basic human physiology. One will always see less of a behaviour that is negatively reinforced, while more will be seen with behaviour that is positively reinforced. The fundamental results of reward and punishment cannot be ignored, and yet this is what socialists have as the basis of their ideology.
Consider that the experiment of socialism has been conducted in situations around the world for over 400 years with the same result: failure. It should be obvious by now to most intelligent people that it cannot work, and yet the national socialist-left still persists in trying to turn that which is impossible into something that is possible, no matter who has to suffer and die.
In many ways the left should stay away from pronouncing judgement on falsehoods when they are so rife with them. Leftist lies keep them afloat in the sea of politics. We have shown that not only are they false, but they must be retold in order for the left to survive.
Dr Paul Lim tells how he went from atheist to Christian… at Yale
Universities aren’t usually considered likely venues for people to turn to the Christian faith. Ivy League universities rife with atheist professors are even less likely than most to yield a conversions to the faith. If anything, they’re efforts are often directly focused on converting Christians into abandoning their faith.
Dr Paul Lim tells a different tail. His personal journey from South Korea to California, then Pennsylvania on to Yale, is an exception to the rule. His journey is not common, but then again who’s to say what sort of journey to embracing Jesus Christ can be considered common?
It’s not too long, clocking in at just over 48 minutes, and much better than your average network television hour. If you already believe, it may help you open the eyes of others. If you don’t believe, your eyes may be opened.
How likely is it that a single protein can form by chance?
To really answers the question of whether life was created or came about by random chance, we need to take a mathematical look at things. It may be easier to form our opinions based on something we read in a junior high science book, but there really is more to it than the surface questions asked and answered by scientists and theologians alike.
For the faithful, it comes down to faith. For the scientific, it also comes down to faith. Whose faith is more likely to be correct?
Part of the answer can be found in this short video. Those who think there’s no faith associated with scientific theories clearly don’t understand the mathematics behind the science they claim to hold dear.
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