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Culture and Religion

It’s morally wrong to say “It’s morally wrong for a Christian school to arm faculty”

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Pantego Christian Academy, a private Christian school in Texas, has announced that, in order to protect the students entrusted to the school’s care each day, several administrators will now be packing heat. Each administrator “who double as a school marshal will carry a concealed handgun, will have extensive weapons and scenario-training from the state and undergo a psychiatric evaluation” (foxnews.com).

Dr. Jeff Potts, the school’s president, stated:

We are arming select individuals who meet certain criteria. And they are administrative type people who are in close proximity to all of our classrooms.

It’s not Florida. It’s the culture today, and it’s something we felt led to do.

One former Pantego Christian Academy student did not welcome this news. Ryan Waller is an assistant rector at the Church of the Incarnation in Dallas, TX. Waller authored a March 2nd, 2018, article at the Dallas Morning News entitled, “It’s morally wrong for a Christian school to arm faculty.”

According to Waller, “Pantego’s decision to arm administrators with guns is not only ill-advised, it is morally reprehensible,” (emphasis mine).

 

Waller begins by presenting his own, secular arguments.

“It is the job of law enforcement and other security professionals to keep us safe,” he stated. Using a firearm is “problematic and complicated, even for professionals.”

For this reason, rather than allowing trained administrators to carry a firearm on school grounds in case of an emergency, Waller pleaded:

This is a time to trust the system and allow it to adjust. Let’s change gun laws. Let’s support police. Let’s praise companies like Dick’s Sporting Goods for stopping the sale of weapons meant only for war… Let’s not put more guns in schools.

The assistant rector did not attempt to reconcile the incongruity of relying upon law enforcement for protection while insisting on the prohibition of firearms; a firearm being a necessary feature of every law enforcement officer’s ensemble.

He also did not address the massive system-wide failure that enabled the school shooting in Florida to take place.

 

Waller then entered the theological realm:

I make one final appeal as a Christian priest. There’s nothing safe about being a Christian. Jesus Christ himself said that if we are to follow him we must pick up our cross and deny ourselves. When violence came for Jesus, he offered no defense of himself and instructed those around him to also resist a defense.

I’m not a true pacifist. I wish I was but I’m not. I believe there’s a time for fighting and for war. I support not only the police but also the armed forces. But as Christians we must allow those trained in the art of warfare to engage in war. Our role is to do what Jesus called us to do. Be his hands and feet. Feed the poor. Care for the widow and orphan.

Waller concluded his article with one final exhortation: “And may God bless America as it decides what kind of nation it hopes to be.”

 

My take:

Here’s my take, summed up into a single sentence: It’s morally wrong to say that “it’s morally wrong for a Christian school to arm faculty.”

Ryan Waller might be a lovely man. Unfortunately, I’d never know it from reading his article. Waller’s ease and confidence in twisting scripture and omitting context mirrors the deceptive acts of the most notorious profiteering, sleazy TV evangelists.

I take no issue with the assistant rector voicing his opinion – his opinion.

I do, however, object to Waller’s abuse of Holy Scripture and Waller’s exploitation of his own religious title in order to disguise his personal, political agenda by concealing it beneath the cloak of religion.

 

There are several issues regarding Waller’s theological arguments that must be unpacked…

First, Ryan Waller is correct to state that the world is unsafe for Christians. Christ specifically said that those who follow him will be hated by those who rebel against God (John 15:18). We should expect this hatred to manifest in various forms of religious persecution, including martyrdom.

However, the fact that Christians live in a hostile world is in no way an excuse for nor a directive to refrain from the defense of self or from the defense of children entrusted to one’s care.

Second, Waller correctly stated that Christians are to deny the self and carry one’s cross. In Luke 9:23, Christ stated, “If anyone desires to come after me, let him deny himself, and take up his cross daily.” With these words, Jesus explained that to be His followers we must commit daily to faith and obedience, “even to the point of being shamed and persecuted by the world” (Orthodox Study Bible).

However, neither denying one’s selfish plans and desires nor the daily bearing of one’s own cross are in any way an excuse for nor a directive to refrain from the defense of self or from the defense of children entrusted to one’s care.

Third, Waller’s statement that, “When violence came for Jesus, he offered no defense of himself and instructed those around him to also resist a defense,” is wholly misleading.

Let’s examine the actual Scriptures (John 18:3-11):

3Judas led some soldiers and some men who had been sent by the head religious leaders of the Jews and the proud religious law-keepers to the garden. They carried lamps and sticks that were burning and swords.

4Jesus knew what was going to happen to Him. He went out and asked them, “Who are you looking for?”

5The soldiers answered Him, “Jesus of Nazareth.”

Jesus said, “I am Jesus.” Judas, who was handing Him over, was with them also.

6When He said to them, “I am Jesus,” they stepped back and fell to the ground.

7He asked them again, “Who are you looking for?”

They said again, “Jesus of Nazareth.”

8He said, “I have told you that I am Jesus. If you are looking for Me, let these men go their way.” 9He said this so the words he spoke might happen, “I have not lost one of those You gave Me.”

10Simon Peter had a sword. He took it and hit a servant who was owned by the head religious leader and cut off his right ear. 11Then Jesus said to Peter, “Put your sword back where it belongs. Am I not to go through what My Father has given Me to go through?”

Here, Jesus interrupts Peter’s physical defense, because it interfered with the completion of Christ’s mission to lay down His life so that Christians may have salvation, life everlasting. Jesus’s words to Simon Peter that night in the Garden of Gethsemane were in no way an infinite command to all future generations.

Christ’s words were not an excuse for nor a directive upon humanus infinitum to refrain from the defense of self or from the defense of children entrusted to one’s care.

In fact, “the idea that one is required to surrender his life – or the lives of his family, neighbors, or even strangers – in the face of armed attack is alien to scripture” (David French, National Review).

Does caring for the widow and for the orphan not entail the preservation of life?

Jesus is not a new, separate “god,” one at war with His Father or with the Old Testament scriptures. The Old Testament’s rests great emphasis upon the value of life, including the right to defend oneself and others from bodily harm (Nehemiah 4:14 is just one example). This reverence for life is present in the New Testament as well. For instance, it was at the Last Super when Christ instructed His disciples, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one,” (Luke 22:36) (emphasis mine).

This brings me to my fourth and final point: Waller never presents theological evidence to support his thesis that it is immoral for faculty and administrators to be armed in defense of students. Christ’s disciples were themselves teachers of the Word and good news. This thought appears to have escaped the assistant rector altogether.

Ryan Waller is quick to launch the barb of moral reprehensibility at Pantego Christian Academy, and by default, at all Christian schools who choose to follow Pantego’s lead.

Yet, to read Waller’s article one may be led to believe that Christ was a pacifist – He wasn’t – and that Christians should simply do nothing in the event of a school shooting, but passively accept our demise and the demise of countless children via the bullets of a madman…  as the minutes pass by before the first law enforcement officer arrives.

To use Waller’s own words: His decision to twist scripture and omit context in order to lend credence to his personal, political opinion, draping non-theological sentiments in the cloak of religion, “is not only ill-advised, it is morally reprehensible.”

Paige Rogers is a Christian artist and author, and a former professional practitioner in the field of Early Childhood Development. She is the creator of ThePaintingPastor.org, a blog offering Christian reflection, exhortation and discernment alongside various artistic techniques visually documented through Paige's unique artistic endeavors. A lover of learning, Paige is an avid enthusiast of history, civics, political geography and human nature, physical geography and the sciences. She is an incurably inquisitive and chronically creative “egghead.” Paige is a strong supporter of America's service members and veterans.

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2 Comments

2 Comments

  1. Patrick McHargue

    March 16, 2018 at 1:15 pm

    Well written! God did not give us life so that someone else could take it from us.

    • Paige Rogers

      March 18, 2018 at 11:37 pm

      Thank you, Patrick.

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Culture and Religion

Video Double play: Busting the gun grabber’s musket myth.

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Gun confiscation bingo

Two videos that eviscerate the Liberty Grabbers ‘One shot’ musket myth.

It is a bedrock principle (if they have any) of the Liberty grabber Left that back during the ratification of the US Constitution the only weapons in existence were flintlock musket that took 5 minute to reload. Thus there wasn’t any school violence because it would have taken too long for the perpetrator to kill anyone.

As it typical of the lore of the national socialist Left, this is a lie of the first order. A previous video celebrated the “Assault Weapon” tricentennial, which was bit of the tongue in cheek variety since there were other repeating “Military Style” weapons in existence before this time period. These will be detailed in future articles. Meanwhile we present two videos that also bust the ‘Musket Myth’, one a short presentation from the Royal Armouries on the Jover and Belton “Flintlock breech-loading superimposed military musket”

Royal Armouries
Published on Aug 30, 2017
Curator of Firearms, Jonathan Ferguson, gives us a peek at the Flintlock breech-loading superimposed military musket, by Jover and Belton (1786)

This is a very relevant piece since the inventor Joseph Belton corresponded with the Continental Congress in 1777:

May it Please your Honours,
I would just informe this Honourable Assembly, that I have discover’d an improvement, in the use of Small Armes, wherein a common small arm, may be maid to discharge eight balls one after another, in eight, five or three seconds of time, & each one to do execution five & twenty, or thirty yards, and after so discharg’d, to be loaded and fire’d with cartridge as usual.

“It was demonstrated before noted scientists and military officers (including well known scientist David Rittenhouse and General Horatio Gates)”

This destroys the mythology that the founders had no knowledge of this type of repeating firearm technology that existed already.

The second is a humours dissertation on the subject from video raconteur Steven Crowder https://www.louderwithcrowder.com/

from a few years ago that also eviscerates this bit of Leftist mythology.

Published on Feb 10, 2015
People have been telling us for years that the 2nd amendment was written in a time of Muskets, and that it doesn’t apply to the evolved weapons of today. Is it true?

So why is this important?

Two primary reasons. One that these factual examples demonstrate that the founding fathers knew of these technological advances. Therefore, they destroy any Leftist pretences that the 2nd amendment be confined to muskets. Second that, school violence is something other than an issue of guns.

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Culture and Religion

Gay Americans speak out in support of Christian Baker, against the gay lobby

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The Constitution is not an instrument for the government to restrain the people, it is an instrument for the people to restrain the government – lest it come to dominate our lives and interests.

-Patrick Henry

As the saying goes, the squeaky wheel gets the grease. Now, however, after years of radical LGBT activist domination over the nation’s dialogue surrounding civil rights, liberty-loving gay Americans are pushing back.

All wheels have begun to squeak.

Masterpiece Cakeshop V. Colorado Civil Rights Commission

On Monday, the Supreme Court of the United States ruled (7-2) in favor of Jack Phillips, a devout Christian and confectionary artist. In 2012, after declining to lend his artistry skills toward the custom adornment of a cake intended for the celebration of a same-sex wedding, Phillips was sued for discrimination and was later found guilty by the Colorado Civil Rights Commission.

Although the Commission had deemed Phillips’s art – confectionary art is a subset of sugar art – as expression under the First Amendment, his religious views were publicly attacked by commissioners. It was this blatant governmental bias which persuaded the Supreme Court to reverse all previous rulings against Mr. Phillips.

Despite of the Supreme Court ruling’s narrow scope, by mid-day on Monday, freedom-loving gay Americans had begun to speak out in support of Jack Phillips’s Freedom of Religion and Freedom of Speech, and celebrate the Supreme Court ruling in Mr. Phillips’s favor.

Those who expect to reap the blessings of freedom must… undergo the fatigue of supporting it.

-Thomas Paine

Pushing Back: Live on the Radio

Speaking with Rush Limbaugh on Monday, a Seattle woman who identified herself, saying, “I’m gay, I’m Hispanic, I’m female, I’m middle-aged, and I’m conservative,” stated:

I wanted to comment on the cake thing, on the Supreme Court judgment ruling on the cake matter. I wanted to say that I am so pleased to hear that, because I just don’t understand how people in this country can keep fighting against having their negative rights, against having what makes this country great, and against that which are the people that came to this country and come to this country, come here for. I just don’t get it… we are the country on this planet that stands for everyone to come and have liberty.

…[P]eople want to have freedom. But what they don’t understand is that freedom never needs to be defended. It’s liberty that needs to be defended. God gives us our freedom. God gives us the right to be free. We have to defend our liberty.

Another Limbaugh caller who identified himself as a wedded gay man, expressed disdain for the radical LGBT activists, describing them as “militant,” asserting:

…[I]t does not make our situation any easier when these militants are on the news because they do not represent me.

His {the husband’s] family didn’t show up at our wedding because they believe a marriage is between one man and one woman. And I don’t want to brand them a bigot or a homophobe for the rest of their lives when I could have an opportunity to have a relationship with them. I’d rather understand where they’re coming from and try to build off of what we have in common than brand them over a decision like a cake and then not have a relationship with the man I love’s family.

The caller continued his frank criticism, stating:

I think these militants make it worse, not better, and they don’t have me — in mind when they’re out there doing it… I just think they’re really loud and obnoxious, and so they get on the news.

They went on TV, and they said what their case was. They said it was never about the cake; it was about making them do what they wanted them to do. 

And I would rather go get a cake from somewhere else and not be on the news and have a chance at understanding where other people are coming from than force my will on them any more than I want them to force their will on me. I know a lot of people don’t accept gay marriage. However, it’s a lifestyle choice I made. They choose not to bake me a cake. I’ll get one somewhere else.

My sexuality makes up so small of who I am as a person; it really shouldn’t matter.

Pushing Back: Speaking Out on Twitter

Other non-totalitarian, liberty-loving gay Americans chose to push back by making their voices heard via social media.

Pushing Back: The New Squeaky Wheels

The phenomenon of gay Americans, fellow freedom-fighters, pushing back against the radical LGBT lobby isn’t unique to the Masterpiece Cakeshop court case. Since 2013, Chad Felix Greene- a wedded gay man – has “been writing in favor of religious freedom for those asked to participate in gay weddings.”

After Monday’s Supreme Court ruling, Mr. Greene stated:

LGBT’s hysterical denunciations and hair-on-fire rhetoric has not changed. Fortunately the argument has. We must continue fighting the rhetoric.

This case is not over.

Back in December of 2017, a gay duo – T.J. and Matt – made headlines for their open support of Jack Phillips and all who wish to exercise religious liberty and freedom of speech.  In a video for the Alliance Defending Freedom, the pair, standing outside the front entrance of the Masterpiece Cakeshop, explained:

We’re here to buy stuff from him and support him, because we don’t think any artist should be forced to create for something that violates their beliefs.

On Monday, echoing the same sentiment, Mr. Greene explained to his followers on Twitter:

The LGBT movement needs to understand that tolerance goes both ways. They have been behaving as though they are entitled to special treatment from everyone under the guise of ‘equality.’

We have equality. But we don’t have the right to demand others violate their beliefs for us.

The ordaining of laws in favor of one part of the nation to the prejudice and oppression of another, is certainly the most erroneous and mistaken policy. An equal dispensation of protection, rights, privileges, and advantages is what every part is entitled to and ought to enjoy.

-Benjamin Franklin

Reason to Hope

The trappings of authoritarian identify politics are being rejected and the walls are beginning to crumble. Liberty-loving Americans representing a plurality of circumstance and lifestyle, often hidden from the limelight of the media, are joining together in good will.

As a Christian and an artist, I count the mounting acts of ideological divergence – examples of bravery – from those in the gay community, as true blessings!

Alas! The Lord works in mysterious ways.

 

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Culture and Religion

Religious liberty lost and judicial tyranny won in Masterpiece Cakeshop decision

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Yesterday, in a narrow 7-2 decision, the Supreme Court ruled in favor of Jack Phillips, a Christian baker who refused to bake a custom wedding cake for a homosexual couple based on the grounds that doing so would violate his religious liberty.

Wait a minute! 7-2? How is that a “narrow” decision?

While it’s true that Mr. Phillips was the victor in a lopsided vote total, the root issue concerning his case—freedom of religion—was left unanswered. The court’s decision wasn’t so much pro-First Amendment as it was anti-Colorado Civil Right Commission, which is why it’s being called a narrow decision.

Writing for the majority, Anthony Kennedy—the Justice responsible for Constitutionalizing same-sex marriage—confirmed this fact when he noted that the case created a “difficult situation” when it comes to how the LGBT agenda impacts religious liberty and how he believes that the issue “must await further elaboration” in the courts.

While people like Franklin Graham—a so-called evangelical who winks at Trump’s indiscretions because he was chosen by God’s hand”—proclaim that the Masterpiece Cakeshop decision was a “huge win for religious freedom” and serves as proof that God answers prayer, the reality is that religious liberty is no safer now than it was before this ruling.

In his analysis of the Supreme Court ruling, Daniel Horowitz, Sr. Editor at Conservative Review and an expert on judicial matters, points out how yesterday’s decision falls short of protecting religious liberty because the Court never addressed whether the state or federal government has the power to make laws forcing individuals to violate their consciences.

Meanwhile, the ACLU—who represented the plaintiffs in the case—was pleased with the Court’s decision, saying that it was “based on concerns unique to the [Masterpiece Cakeshop] case but that it reaffirmed its long-standing rule that states can prevent the harms of discrimination in the marketplace, including against LGBT people.”

Translation? According to the ACLU, the Court affirmed the right for states to pass laws forcing businesses to serve anyone, anytime, anyplace for any reason; First Amendment be damned.

By the way, isn’t it a pretty good indication that this ruling failed to protect religious liberty when the lawyers representing the plaintiffs agreed with it?

In the end, this case is just another example of how we have become a post-constitutional America where judicial tyranny has replaced the checks and balances provided by three separate but equal branches of government. While Masterpiece Cakeshop won this case, the ruling could have just as easily gone the other way with a different set of judges hearing the same evidence.

Liberty isn’t supposed to be subject to the whims of special interests where political parties are pulling the strings, but that’s what we witnessed yesterday. Judicial tyranny will increase so long as so-called conservatives continue to rely on the Supreme Court to protect our Constitutional rights instead of fighting for the America created by our Founding Fathers.

Originally posted on The Strident Conservative.

 


David Leach is the owner of The Strident Conservative. His daily radio commentary is distributed by the Salem Radio Network and is heard on stations across America.

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