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Update: Episcopal Church doubles-down on bad, plays dumb

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On February 2nd,  I reported on a resolution that was passed in the Washington D.C. diocese of the Episcopal Church (ECUSA). The resolution calls for all future updates to the Book of Common Prayer (the liturgies) “to avoid the use of gendered pronouns for God.”

The news of the passage of the resolution was widely received with dismay, and a plethora of criticisms toward ECUSA have followed.

 Now, the Episcopal Church has responded via:

Following the widespread outrage which followed the adoption of the resolution, the church has pivoted its tactic of argumentation for its stance, toward a focus on the limits of language itself and the desire to expand the language used to describe God. This is evident in the responses from both the author of the resolution and from the Episcopal News Service (ENS).

The author’s response

The Rev. Alex Dyer of St. Thomas’ Parish Episcopal Church in Washington D.C. authored the resolution, entitled “On the Gendered Language for God.”  He said, “The resolution asks us to draw on multiple images of God… masculine, feminine and wide diversity.”

Rev. Dyer then noted the existence of two creation stories in Genesis; the first in Chapter 1 and the second in Chapter 2. However, regarding the second creation story (from Chapter 2), Dyer incorrectly stated:

“And I’m sure that you also know too that there is another Genesis story in Chapter 2, uh, where God creates Adam, uh, and then He creates a helper, and is uh, Eve isn’t identified [by] gender until actually Chapter 3.”

In response to Rev. Dyer’s erroneous claim (which I will briefly address below), Carlson asked the reverend if he thought that Eve might not have been a woman.

To this, Rev. Dyer responded, “Uh, well, you know, I wasn’t there.”

(I suppose any congregants watching the interview were expected to hold their nose and pretend that all is well, regardless of the reverend’s inability to utter a single declarative sentence regarding Eve’s womanhood in the face of the thousands of years of Scriptural assertion regarding the matter.)

When asked by Carlson whether there was any evidence to suggest that Eve was not a woman, Dyer responded with obfuscation:

“Uh, I think that the important thing to gather away is that… the important thing is that God is beyond gender, and I think when we’re talking about God we are using language. And language limits us, right? And we are talking about something that is limitless – God – that we’re trying to get our heads around. Uh, but yet language is all we have in order to do that. So, in a sense, we insist on, want to limit the language that we use.”

Concerning Rev. Dyer’s claim regarding Chapter 2 of the Book of Genesis – that Eve’s gender is not identified until Chapter 3 – one need only to open their Bible to find the glaring error of the reverend’s words.

See Genesis Chapter 2, verses 22-24:

22 Then the Lord God made a woman from the rib[a] he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Biblical translations correctly identifying Eve as “woman” in Chapter 2 of the Book of Genesis include, but are not limited to, the King James Bible, English Standard Version Bible, International Standard Version Bible, JPS Tanakh 1917, Webster’s Bible Translation, Young’s Literal Translation, and so on… (I have not come across a contradictory translation.)

Tucker Carlson, who (like myself) was baptized into and raised in the Episcopal Church, pressed Rev. Dyer about ECUSA’s embrace of “any fashionable, left-wing social cause,” and the dire hemorrhaging in the church’s membership numbers, positing, “I wonder if embracing fashionable left-wing politics has been bad for the church.”

To this, the Rev. Alex Dyer asserted that politics had nothing to do with the troubles of the Episcopal Church, nor his personal motivations for seeking to “avoid” Biblically-sourced gender designations for God.

According to numbers provided by the Episcopal Church, the membership numbers for Dyer’s own church, St. Thomas, have imploded, shrinking 50% in just the last 5 years.

St. Thomas describes itself as a “progressive” (socialist) church. Included on the church’s website is a link to an open public workshop, “Thirsting for Justice,” which features an image of clenched fists against a red background. Also linked on St. Thomas’s website is a portal where members of the public may purchase #faithpalm Jesus products. These products include mugs, t-shirts, banners and yard signs, etc., bearing slogans such as, “Yes, science is real” (whatever that means).

You can watch the entire Tucker Carlson interview of the Rev. Alex Dyer here.

The Episcopal News Service’s response –

Knowing well the Episcopal church’s (remaining) audience, the ENS article almost immediately informed its readers that “the call for more inclusive language in the prayer book… drew national attention, especially from conservative-leaning critics” (emphasis mine), listing Breitbart and The Blaze as examples.

Washington D.C. Bishop Mariann Budde described three critical emails she received, which she described as “vitriolic.” The emails purportedly described the D.C. diocese “as aligned with Satan and at war with God.”

While neither Bishop Budde nor ENS offered any Scriptural rebuttals to the alleged claims found within the “three emails,” Bishop Budde insisted, “It’s clear they didn’t read the resolution.”

No recognition was provided for those of us who did read the resolution (which I also published in my February 2nd article, and to which I provided the direct link) and who found the resolution to be theologically amoral, abhorrent, and perilous.

Ignoring the text of the resolution, which calls for all revisions to the Book of Common Prayer “to avoid the use of gendered pronouns for God,” the resolution, insisted Budde, “doesn’t mandate the elimination of gender-specific references to God… despite what some reports suggest.”

In the D.C. diocese’s convention materials, a more radical version of the resolution was offered in amendment form. It reads:

“Resolved, the House of ____________ concurring, that the 79th General Convention direct the Standing Commission on Liturgy and Music, as it considers revision of the Book of Common Prayer, to eliminate, when possible, all gendered references to God and to replace them with gender-neutral language, and if necessary, to alternate gendered titles when referring to God.” (emphasis mine)

But pay no attention to the devil behind the curtain.

For decades, stripping the Word of its masculine references to God has been a concerted effort for a growing segment ECUSA, beginning with the 1973 publication of “Beyond God the Father: Toward a Philosophy of Women’s Liberation.”

In fact, in 1997, the Episcopal Church published a supplement to the Book of Common Prayer, entitled “Enriching Our Worship.” As explained by one Episcopal priest, Father Christopher Brown, “The new liturgies in this book represent a moderate but systematic effort to adjust the use of gender in liturgical language… The new liturgies assiduously avoid the masculine pronoun in referring to God.”

“Enriching Our Worship” provides us with a prudent reminder that the Book of Common Prayer (BOC) is not comprised of Church-created prayers alone. It also disproves Budde’s and Dyer’s insinuation that the focus of ECUSA’s language resolution is not about taking away from the Word of God, but about adding to it.

For example, contained in both the Book of Common Prayer and (in altered form) in “Enriching Our Worship” is a portion of Psalm 95 (verses 1-7).

In the Bible, Psalm 95:1-7 reads:

Come, let us sing for joy to the Lord;
let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
and extol him with music and song.

For the Lord is the great God,
the great King above all gods.
In his hand are the depths of the earth,
and the mountain peaks belong to him.
The sea is his, for he made it,
and his hands formed the dry land.

Come, let us bow down in worship,
let us kneel before the Lord our Maker;
for he is our God
and we are the people of his pasture,
the flock under his care.

Yet, in “Enriching Our Worship” (pages 21-22) all gendered references to God have been removed from His Word as written in Psalm 95.

The defense of the church’s resolution then shifts to the subject semantics, to language itself, which followed the very same talking points espoused by the Rev. Dyer in his appearance on Tucker Carlson Tonight.

The article also included a juvenile-like attempt at validation via the equally reprehensible actions of other churches.

But, but, but… The Swedish Church did it too…

(It is also worth noting that ENS grossly misrepresented the Catholic Catechism to support the pronoun-butchering of the Episcopal liturgies. The most successful deceivers employ half-truths.)

You can read the article here.

Abject failure

The Episcopal Church has doubled-down on blasphemy, employing ethically abhorrent PR tactics to distract from her flagrant, outward rape of God’s Word as He, Himself, gifted to us.  The church has failed to perform her duties as a church, as the bride.

I implore every Christian – leaders, laity, etc. – to revisit the splendor of God’s choice to reveal himself, through His Word, as the Father.

If the church continues on her present path – through the wide gate (Matt. 7:13-14) – we can no longer be expected to call her a “church”; for, she will have chosen the designation of a pagan tax collector (Matt. 18:15-17).

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1 Comment

1 Comment

  1. Mike Gilmer

    February 12, 2018 at 10:17 am

    I will start out by admitting that I am an atheist. I have a friend who is an Episcopalian. She told me once that I should give the Episcopal Church a try. I reminded her of my lack of belief and she said that that is ok in the Episcopal Church. She said you can believe in anything and still be a good Episcopalian. She quoted Bishop Spong and said you do not even need to believe in God to be a good Episcopalian. I chuckled at that.

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Conspiracy Theory

Evidence points to some dinosaurs living beyond the extinction event

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Evidence points to some dinosaurs living beyond the extinction event

It is, for all practical purposes, nearly impossible for the vast majority of people who have received a modern education to even consider the possibility that dinosaurs are not as old as we have been told. It’s a topic that I’ve avoided because the presuppositions are so powerful among the general population.

Today, I decided to tackle the topic with one purpose: to start a discussion with those who have an open mind. I’m well aware that most minds will be closed and there will be much more sarcasm than discourse, but ridicule from the indoctrinated masses is a small price to pay if just one person can hear this and decide to dig deeper into science and the Bible to have the truth revealed.

It’s been instilled in our minds as common knowledge that the dinosaurs died off 65 million years ago in the Cretaceous-Tertiary extinction event with the most prevalent alleged culprit being the impact of a comet or asteroid at Mexico’s Yucatán Peninsula. For the most part, anything that’s considered common knowledge can be sustained without anyone questioning the assumptions. For example, it was common knowledge based upon what was easily observable that the sun, moon, and stars revolved around the earth. That was finally debunked, of course, but scientific debate on the model of our solar system continued until the early 20th century.

A more recent example of common knowledge being wrong is the idea that acid caused by bad diet or stress is what causes ulcers. In 2005, Barry Marshall and Robin Warren won the Nobel Prize for Medicine by demonstrating that the vast majority of ulcers were caused by an infection of the bacterium H. pylori.

Now is not the time to debate young earth versus ancient earth, but it’s becoming increasingly clear that dinosaurs were around in the time of man. Even a brave segment of the secular scientist world has started questioning whether the extinction event killed off all of them based upon mounting evidence. There was even a formerly prominent professor who learned the hard way that bringing forth compelling scientific evidence of dinosaurs walking with men can earn people a quick entry onto the black list.

Over the centuries, intellectuals have had a difficult time having their worldviews shattered. The funny thing is that the existence of modern era dinosaurs doesn’t change much. It could mean that small pockets of the world were protected from the extinction event. One would not have to make huge adjustments to their worldview if this were the case which is why it’s so perplexing that they won’t even explore the possibility. It’s reminiscent of the persecution that Galileo received, only this time it’s not at the hand of the Christian church but rather at the hands of the church of science.

I want to go much deeper on the issue of why there seems to be reluctance at best and a systematic coverup at worst, but we’ll have to explore that on a future video. For now, I’d like to turn to a video we watched that gives a pretty interesting perspective. While I don’t agree with all of the conclusions or evidence, there’s enough good to make it appropriate for sharing.

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Culture and Religion

Houston library had Alberto Garza, a registered child sex offender, read stories to children for Drag Queen Storytime

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Houston library had Alberto Garza a registered child sex offender read stories to children for Drag

Conservatives know the LGBTQ community has their say in most aspects of life in America today. Their political and cultural influence is unquestionable and public organizations jump through hoops to appease the various groups. Many libraries have even embrace “Drag Queen Storytime” as a way to teach tolerance to children by allowing transvestites to read stories to children.

Houston Public Library is one such progressive public organization that has embraced the practice. Unfortunately, they didn’t do anything to protect the children that visit the library by allowing “Tatiana Mala Nina” to read for the children. The problem arose because”Tatiana” is actually Alberto Garza, a 32-year-old child sex offender.

My Take

Houston Public Library has apologized. Is that really enough? Mistakes happen, but there are certain situations and jobs in which extra special care must be taken. Our public libraries, which are often considered to be truly safe places and popular venues for children to learn, should be able to give a reasonable expectation to parents that registered child sex offenders are not given explicit access to children.

This is gross negligence. I may be in the minority on this one, but this is a terminable offense in my books. Someone’s head should roll.

Keep in mind I rarely call for anyone to be fired for a single offense, but this is literally the worst case scenario for a library administrator. When you give someone access to the children that come to the library, they cannot be convicted child sex offenders. That’s sort of a no-brainer.

Nothing will likely happen beyond the apology, but here’s hoping.

So many exceptions are made for “alternative lifestyles” for the sake of tolerance. But when this tolerance allows a convicted child sex offender to have access to small children, the exceptions have gone way to far. This is absolutely unacceptable.

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Culture and Religion

Muslim leader in Ilhan Omar’s district: ‘When David Duke of the Ku Klux Klan agrees with you…’

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Muslim leader in Ilhan Omars district When David Duke of the Ku Klux Klan agrees with you

The controversy over Representative Ilhan Omar’s (D-MN) antisemtic statements and Tweets have garnered the freshman Congresswoman criticism from some unlikely sources, including many of the Muslim leaders in her own community. They, along with Jewish Democrats in the district that voted for Omar, are uniting to condemn the way Omar has been handling her first few months in office.

“When David Duke of the Ku Klux Klan agrees with you, you’re not doing something right,” said Mohamed Ahmed, a Muslim activist who spoke with a panel of other local leaders.

The Congresswoman came under fire for her statements, but the response from Congress was muted. Rather than focusing on antisemitism or even including her name in an “anti-hate” resolution, they watered it down to include essentially any form of hate and refused to note Omar’s role as the catalyst for the resolution in the first place.

In other words, she got off without even getting a slap in the wrist.

But the words are still out there and thus far the antisemitic Congresswoman seems more concerned about other people’s reactions than whether or not her words were wrong. Apparently, she still sees no problem in what she said, but will refrain from saying them in public for political expediency.

My Take

As noted here before, one of the goals of the Democratic Party is to normalize antisemitism. While everyone seems to be focused on whether or not Omar is sorry for her words, nobody’s wondering why the Democratic Party as a whole seems to be perfectly fine with her feelings.

It’s getting harder and harder for conservative news outlets to speak out against such things. It’s not that there aren’t enough willing to say it, but between social media and search – the two primary traffic drivers for many conservative sites – they have to tone down their news so as not to get banned. This is just one of many reasons it’s so important for our readers to support us so we can continue bringing these stories to light.

The last thing we need is for someone like Ilhan Omar continuing to spread her feelings unabated. It’s clear the Democrats are unwilling to do something about it. Perhaps it’s time to help a moderate Democrat win a primary election against her. She was endorsed by the Justice Democrats, so it’s pretty clear how her radical ideologies emerged.

The world needs to know that Ilhan Omar doesn’t represent American perspectives. More importantly. voters in her district need to know this. We need to keep spreading the truth.

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