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Update: Episcopal Church doubles-down on bad, plays dumb

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On February 2nd,  I reported on a resolution that was passed in the Washington D.C. diocese of the Episcopal Church (ECUSA). The resolution calls for all future updates to the Book of Common Prayer (the liturgies) “to avoid the use of gendered pronouns for God.”

The news of the passage of the resolution was widely received with dismay, and a plethora of criticisms toward ECUSA have followed.

 Now, the Episcopal Church has responded via:

Following the widespread outrage which followed the adoption of the resolution, the church has pivoted its tactic of argumentation for its stance, toward a focus on the limits of language itself and the desire to expand the language used to describe God. This is evident in the responses from both the author of the resolution and from the Episcopal News Service (ENS).

The author’s response

The Rev. Alex Dyer of St. Thomas’ Parish Episcopal Church in Washington D.C. authored the resolution, entitled “On the Gendered Language for God.”  He said, “The resolution asks us to draw on multiple images of God… masculine, feminine and wide diversity.”

Rev. Dyer then noted the existence of two creation stories in Genesis; the first in Chapter 1 and the second in Chapter 2. However, regarding the second creation story (from Chapter 2), Dyer incorrectly stated:

“And I’m sure that you also know too that there is another Genesis story in Chapter 2, uh, where God creates Adam, uh, and then He creates a helper, and is uh, Eve isn’t identified [by] gender until actually Chapter 3.”

In response to Rev. Dyer’s erroneous claim (which I will briefly address below), Carlson asked the reverend if he thought that Eve might not have been a woman.

To this, Rev. Dyer responded, “Uh, well, you know, I wasn’t there.”

(I suppose any congregants watching the interview were expected to hold their nose and pretend that all is well, regardless of the reverend’s inability to utter a single declarative sentence regarding Eve’s womanhood in the face of the thousands of years of Scriptural assertion regarding the matter.)

When asked by Carlson whether there was any evidence to suggest that Eve was not a woman, Dyer responded with obfuscation:

“Uh, I think that the important thing to gather away is that… the important thing is that God is beyond gender, and I think when we’re talking about God we are using language. And language limits us, right? And we are talking about something that is limitless – God – that we’re trying to get our heads around. Uh, but yet language is all we have in order to do that. So, in a sense, we insist on, want to limit the language that we use.”

Concerning Rev. Dyer’s claim regarding Chapter 2 of the Book of Genesis – that Eve’s gender is not identified until Chapter 3 – one need only to open their Bible to find the glaring error of the reverend’s words.

See Genesis Chapter 2, verses 22-24:

22 Then the Lord God made a woman from the rib[a] he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Biblical translations correctly identifying Eve as “woman” in Chapter 2 of the Book of Genesis include, but are not limited to, the King James Bible, English Standard Version Bible, International Standard Version Bible, JPS Tanakh 1917, Webster’s Bible Translation, Young’s Literal Translation, and so on… (I have not come across a contradictory translation.)

Tucker Carlson, who (like myself) was baptized into and raised in the Episcopal Church, pressed Rev. Dyer about ECUSA’s embrace of “any fashionable, left-wing social cause,” and the dire hemorrhaging in the church’s membership numbers, positing, “I wonder if embracing fashionable left-wing politics has been bad for the church.”

To this, the Rev. Alex Dyer asserted that politics had nothing to do with the troubles of the Episcopal Church, nor his personal motivations for seeking to “avoid” Biblically-sourced gender designations for God.

According to numbers provided by the Episcopal Church, the membership numbers for Dyer’s own church, St. Thomas, have imploded, shrinking 50% in just the last 5 years.

St. Thomas describes itself as a “progressive” (socialist) church. Included on the church’s website is a link to an open public workshop, “Thirsting for Justice,” which features an image of clenched fists against a red background. Also linked on St. Thomas’s website is a portal where members of the public may purchase #faithpalm Jesus products. These products include mugs, t-shirts, banners and yard signs, etc., bearing slogans such as, “Yes, science is real” (whatever that means).

You can watch the entire Tucker Carlson interview of the Rev. Alex Dyer here.

The Episcopal News Service’s response –

Knowing well the Episcopal church’s (remaining) audience, the ENS article almost immediately informed its readers that “the call for more inclusive language in the prayer book… drew national attention, especially from conservative-leaning critics” (emphasis mine), listing Breitbart and The Blaze as examples.

Washington D.C. Bishop Mariann Budde described three critical emails she received, which she described as “vitriolic.” The emails purportedly described the D.C. diocese “as aligned with Satan and at war with God.”

While neither Bishop Budde nor ENS offered any Scriptural rebuttals to the alleged claims found within the “three emails,” Bishop Budde insisted, “It’s clear they didn’t read the resolution.”

No recognition was provided for those of us who did read the resolution (which I also published in my February 2nd article, and to which I provided the direct link) and who found the resolution to be theologically amoral, abhorrent, and perilous.

Ignoring the text of the resolution, which calls for all revisions to the Book of Common Prayer “to avoid the use of gendered pronouns for God,” the resolution, insisted Budde, “doesn’t mandate the elimination of gender-specific references to God… despite what some reports suggest.”

In the D.C. diocese’s convention materials, a more radical version of the resolution was offered in amendment form. It reads:

“Resolved, the House of ____________ concurring, that the 79th General Convention direct the Standing Commission on Liturgy and Music, as it considers revision of the Book of Common Prayer, to eliminate, when possible, all gendered references to God and to replace them with gender-neutral language, and if necessary, to alternate gendered titles when referring to God.” (emphasis mine)

But pay no attention to the devil behind the curtain.

For decades, stripping the Word of its masculine references to God has been a concerted effort for a growing segment ECUSA, beginning with the 1973 publication of “Beyond God the Father: Toward a Philosophy of Women’s Liberation.”

In fact, in 1997, the Episcopal Church published a supplement to the Book of Common Prayer, entitled “Enriching Our Worship.” As explained by one Episcopal priest, Father Christopher Brown, “The new liturgies in this book represent a moderate but systematic effort to adjust the use of gender in liturgical language… The new liturgies assiduously avoid the masculine pronoun in referring to God.”

“Enriching Our Worship” provides us with a prudent reminder that the Book of Common Prayer (BOC) is not comprised of Church-created prayers alone. It also disproves Budde’s and Dyer’s insinuation that the focus of ECUSA’s language resolution is not about taking away from the Word of God, but about adding to it.

For example, contained in both the Book of Common Prayer and (in altered form) in “Enriching Our Worship” is a portion of Psalm 95 (verses 1-7).

In the Bible, Psalm 95:1-7 reads:

Come, let us sing for joy to the Lord;
let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
and extol him with music and song.

For the Lord is the great God,
the great King above all gods.
In his hand are the depths of the earth,
and the mountain peaks belong to him.
The sea is his, for he made it,
and his hands formed the dry land.

Come, let us bow down in worship,
let us kneel before the Lord our Maker;
for he is our God
and we are the people of his pasture,
the flock under his care.

Yet, in “Enriching Our Worship” (pages 21-22) all gendered references to God have been removed from His Word as written in Psalm 95.

The defense of the church’s resolution then shifts to the subject semantics, to language itself, which followed the very same talking points espoused by the Rev. Dyer in his appearance on Tucker Carlson Tonight.

The article also included a juvenile-like attempt at validation via the equally reprehensible actions of other churches.

But, but, but… The Swedish Church did it too…

(It is also worth noting that ENS grossly misrepresented the Catholic Catechism to support the pronoun-butchering of the Episcopal liturgies. The most successful deceivers employ half-truths.)

You can read the article here.

Abject failure

The Episcopal Church has doubled-down on blasphemy, employing ethically abhorrent PR tactics to distract from her flagrant, outward rape of God’s Word as He, Himself, gifted to us.  The church has failed to perform her duties as a church, as the bride.

I implore every Christian – leaders, laity, etc. – to revisit the splendor of God’s choice to reveal himself, through His Word, as the Father.

If the church continues on her present path – through the wide gate (Matt. 7:13-14) – we can no longer be expected to call her a “church”; for, she will have chosen the designation of a pagan tax collector (Matt. 18:15-17).

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1 Comment

1 Comment

  1. Mike Gilmer

    February 12, 2018 at 10:17 am

    I will start out by admitting that I am an atheist. I have a friend who is an Episcopalian. She told me once that I should give the Episcopal Church a try. I reminded her of my lack of belief and she said that that is ok in the Episcopal Church. She said you can believe in anything and still be a good Episcopalian. She quoted Bishop Spong and said you do not even need to believe in God to be a good Episcopalian. I chuckled at that.

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Culture and Religion

Elizabeth Warren releases DNA proof that she’s at least 1/1024th Native American. Twitter responds appropriately.

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Elizabeth Warren releases DNA proof that shes at least 11024th Native American Twitter responds appr

There’s a strategist in Senator Elizabeth Warren’s ear who thought it was a good idea to release results of a DNA test showing a likelihood that one of her very distant descendants was Native American. The advice taken. The results were predictable.

The test shows she is at most 1/32nd Native American if she is six generations from her Native American ancestor. That’s her best-case scenario. At worst, her ancestor was as far back as ten generations which would make her 1/1024th Native American. To put that into perspective, if she were to honor her heritage by engaging in 1/1024th of a four-hour Native American Sweat, she’d be in and out of the lodge in 14 seconds.

Elizabeth Warren releases results of DNA test on Native American ancesty

https://www.bostonglobe.com/news/politics/2018/10/15/warren-addresses-native-american-issue/YEUaGzsefB0gPBe2AbmSVO/story.htmlThe inherent imprecision of the six-page DNA analysis could provide fodder for Warren’s critics. If her great-great-great-grandmother was Native American, that puts her at 1/32nd American Indian. But the report includes the possibility that she’s just 1/1024th Native American if the ancestor is 10 generations back.

Undergoing the test and releasing the results reveal how seriously Warren is taking the attacks from Trump, who has been able to effectively caricature and diminish his national foes via nicknames and conspiracy theories. Trump pushed then President Barack Obama into releasing the long form of his birth certificate to prove what most knew was already true: He was born in America.

This publicity stunt was designed to let everyone know she’s serious about running for President in 2020. She wanted to be able to call out President Trump on his promise to give $1,000,000 to charity if she could prove Native American heritage. He won’t pay, of course, which will get plenty of headlines calling him a deal-breaking scoundrel, but was it really if for her to be the focus of even more jokes on social media?

Here are some of the reactions on Twitter. You decide:

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Culture and Religion

Katherine Timpf on fighting political correctness

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Katherine Timpf on fighting political correctness

National Review reporter and Fox News contributor Katherine Timpf often discusses political correctness. She talks about it so often that one might think it’s a subject she enjoys, but in reality it’s simply a problem she passionately wants to solve.

In American society, it is way too easy to offend. People do not want to hear that their perspectives are wrong. That’s apparently some form of violence. They don’t want to hear an opposing viewpoint. That’s allegedly a form of oppression. Many on the left feel entitled to express their opinions in any way they see fit and also to prevent others from sharing their opinions if there’s a difference in worldviews.

The hypocrisy of political correctness is thick.

As Timpf recently pointed out on National Review, it’s a problem that doesn’t have an easy solution, but trends are pointing to positive movement against the specter of political correctness.

Political Correctness: Study Finds 80 Percent of Americans Think It’s a Problem

https://www.nationalreview.com/2018/10/political-correctness-problem-according-to-80-percent-of-people/I could go on for pages and pages, but you get the point: Writing about political correctness sometimes makes me feel as if everyone has gone mad, and I’m very glad to see that this doesn’t seem to be the case. Instead, a strong majority of people apparently agrees with me. A strong majority believes that political correctness has gone too far, and probably would agree that we need to be careful to protect our ability to speak freely in this country.

That’s certainly encouraging, but it still doesn’t make me feel entirely better. After all, the small, PC-obsessed mob can sometimes be very powerful. Once it decides that someone or something is racist or sexist, that conclusion can carry a lot of weight. It can ruin careers and lives. It can remove perfectly good, innocuous words from acceptable speech, because even the people who might not see a problem with those words don’t want to risk being accused of racism or sexism for using them. The only answer is to keep fighting, to keep exposing and mocking such overreach when it occurs — and to take solace in the fact that so many people have awoken to its dangers.

Keep fighting the good fight, Ms. Timpf.

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Culture and Religion

Reason: Socialism fails every time

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Reason Socialism fails every time

If Socialism Actually Worked, the Left wouldn’t have to Lie about it.

John Stossel has a new video featuring Gloria Álvarez who knows the truth about Socialism. She passionately decimates all of the Left’s lies about what is truly organised evil.

Socialism has become cool in America, under the nice name “democratic socialism”.

Gloria Álvarez knows better, because she’s from Latin America and studied socialism there. She says: watch out! Socialism has a clear track record of wrecking every country that implements it.

Cuba tried socialism. Things got so bad that tens of thousands fled the island on dangerous, makeshift rafts. Others paid lots of money to be allowed to leave.

After Cuba, the next Latin American country to get totally immersed in socialism was Venezuela. For a while, things seemed to work okay thanks to the country’s oil wealth; Venezuela has the largest proven oil reserves in the world, and used to be the richest country in Latin America.

Celebrities like Michael Moore and Sean Penn visited Hugo Chavez and praised his socialism.

Venezuelans were happy, too. A former mayor in Venezuela’s capital city told Álvarez: “People were clapping so hard. They were like, ‘Oh, finally there is somebody here making social justice.'”

But eventually socialism led to a mismanagement of the economy that was so bad that money started to run out. The government just printed more, so much more that it led to million-percent inflation.

But some still defend socialism, saying that what happened there “isn’t real socialism.” Bernie Sanders says: “when I talk about Socialism I am not looking at Venezuela, I’m not looking at Cuba. I’m looking at countries like Denmark, like Sweden.”

But Denmark’s prime minister says that’s a mistake: “Denmark is far from a socialist planned economy. Denmark is a market economy,” he clarified.

In Scandinavian countries, government regulates business less than America’s government does. Scandinavian countries don’t even have a minimum wage.

Real socialism looks more like Cuba and Venezuela.

Álvarez hopes people look at socialism’s track record before implementing it anywhere else.

If the stakes weren’t so deadly serious, the Left’s absurd contradictions on this subject would be quite amusing. The video had several celebrities trying to claim that normal government functions are somehow ‘socialism’, without explaining how this is the case. Other Leftists will claim that certain socialist regimes weren’t actually socialist, but were really ‘Right-Wing’, again without explaining how this is the case. However, those supposedly non-socialist, ‘Right-Wing’ regimes had normal government functions – road, liberties etc. So by the lights of the first contention, wouldn’t they be socialist?

But let us put this as succinctly as possible:

If Socialism Actually worked:

The Left wouldn’t have to falsely claim that normal government functions are ‘socialism’.
The Left wouldn’t have to Lie about the definition of the word.
The Left wouldn’t have to pretend that Scandinavian countries are socialist.
The Left wouldn’t have to lie, claiming that totalitarian Socialist regimes are supposedly ‘rightwing’.
If Socialism Actually worked, they wouldn’t need ‘revolutionary terror’.
If Socialism Actually worked, they wouldn’t need Tanquetas’ or ‘Ballenas’ to keep the people in line.
If Socialism Actually worked, they wouldn’t need secret police and torture to suppress dissent.
If Socialism Actually worked, they wouldn’t need barbed wire or mine fields to keep people from leaving.
If Socialism Actually worked, they wouldn’t need concentration camps, gulags or ‘re-education’ camps.
If Socialism Actually worked, they wouldn’t need firing squads or as ‘Che Guevara’ put it, the ‘pedagogy of the wall’.

The Takeaway.

If the organised evil that is socialism [Or it’s 40+ alternative labels] didn’t defy basic human nature, being a functional system, there would be no reason for the nation’s Socialist-Left to Lie about it. If it had actually accomplished something useful – aside from 100+ Million dead – it’s proponents could simply sell it without all of the falsehoods and outright lies. Those who advocate for that collectivist system – while claiming they aren’t it’s advocates – could simply be honest about what they want to impose on the rest of us.

Compare this to the entirely workable – but never claiming to be perfect – system of economic Liberty.
Those of us who are advocates for freedom have no need to pretend that systems of economic Liberty are something else. We have no need to make false claims or pretend it something that it is not. We only need to sell it on it’s great achievements, something the advocates of socialism can never do.

 

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