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Update: Episcopal Church doubles-down on bad, plays dumb

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On February 2nd,  I reported on a resolution that was passed in the Washington D.C. diocese of the Episcopal Church (ECUSA). The resolution calls for all future updates to the Book of Common Prayer (the liturgies) “to avoid the use of gendered pronouns for God.”

The news of the passage of the resolution was widely received with dismay, and a plethora of criticisms toward ECUSA have followed.

 Now, the Episcopal Church has responded via:

Following the widespread outrage which followed the adoption of the resolution, the church has pivoted its tactic of argumentation for its stance, toward a focus on the limits of language itself and the desire to expand the language used to describe God. This is evident in the responses from both the author of the resolution and from the Episcopal News Service (ENS).

The author’s response

The Rev. Alex Dyer of St. Thomas’ Parish Episcopal Church in Washington D.C. authored the resolution, entitled “On the Gendered Language for God.”  He said, “The resolution asks us to draw on multiple images of God… masculine, feminine and wide diversity.”

Rev. Dyer then noted the existence of two creation stories in Genesis; the first in Chapter 1 and the second in Chapter 2. However, regarding the second creation story (from Chapter 2), Dyer incorrectly stated:

“And I’m sure that you also know too that there is another Genesis story in Chapter 2, uh, where God creates Adam, uh, and then He creates a helper, and is uh, Eve isn’t identified [by] gender until actually Chapter 3.”

In response to Rev. Dyer’s erroneous claim (which I will briefly address below), Carlson asked the reverend if he thought that Eve might not have been a woman.

To this, Rev. Dyer responded, “Uh, well, you know, I wasn’t there.”

(I suppose any congregants watching the interview were expected to hold their nose and pretend that all is well, regardless of the reverend’s inability to utter a single declarative sentence regarding Eve’s womanhood in the face of the thousands of years of Scriptural assertion regarding the matter.)

When asked by Carlson whether there was any evidence to suggest that Eve was not a woman, Dyer responded with obfuscation:

“Uh, I think that the important thing to gather away is that… the important thing is that God is beyond gender, and I think when we’re talking about God we are using language. And language limits us, right? And we are talking about something that is limitless – God – that we’re trying to get our heads around. Uh, but yet language is all we have in order to do that. So, in a sense, we insist on, want to limit the language that we use.”

Concerning Rev. Dyer’s claim regarding Chapter 2 of the Book of Genesis – that Eve’s gender is not identified until Chapter 3 – one need only to open their Bible to find the glaring error of the reverend’s words.

See Genesis Chapter 2, verses 22-24:

22 Then the Lord God made a woman from the rib[a] he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Biblical translations correctly identifying Eve as “woman” in Chapter 2 of the Book of Genesis include, but are not limited to, the King James Bible, English Standard Version Bible, International Standard Version Bible, JPS Tanakh 1917, Webster’s Bible Translation, Young’s Literal Translation, and so on… (I have not come across a contradictory translation.)

Tucker Carlson, who (like myself) was baptized into and raised in the Episcopal Church, pressed Rev. Dyer about ECUSA’s embrace of “any fashionable, left-wing social cause,” and the dire hemorrhaging in the church’s membership numbers, positing, “I wonder if embracing fashionable left-wing politics has been bad for the church.”

To this, the Rev. Alex Dyer asserted that politics had nothing to do with the troubles of the Episcopal Church, nor his personal motivations for seeking to “avoid” Biblically-sourced gender designations for God.

According to numbers provided by the Episcopal Church, the membership numbers for Dyer’s own church, St. Thomas, have imploded, shrinking 50% in just the last 5 years.

St. Thomas describes itself as a “progressive” (socialist) church. Included on the church’s website is a link to an open public workshop, “Thirsting for Justice,” which features an image of clenched fists against a red background. Also linked on St. Thomas’s website is a portal where members of the public may purchase #faithpalm Jesus products. These products include mugs, t-shirts, banners and yard signs, etc., bearing slogans such as, “Yes, science is real” (whatever that means).

You can watch the entire Tucker Carlson interview of the Rev. Alex Dyer here.

The Episcopal News Service’s response –

Knowing well the Episcopal church’s (remaining) audience, the ENS article almost immediately informed its readers that “the call for more inclusive language in the prayer book… drew national attention, especially from conservative-leaning critics” (emphasis mine), listing Breitbart and The Blaze as examples.

Washington D.C. Bishop Mariann Budde described three critical emails she received, which she described as “vitriolic.” The emails purportedly described the D.C. diocese “as aligned with Satan and at war with God.”

While neither Bishop Budde nor ENS offered any Scriptural rebuttals to the alleged claims found within the “three emails,” Bishop Budde insisted, “It’s clear they didn’t read the resolution.”

No recognition was provided for those of us who did read the resolution (which I also published in my February 2nd article, and to which I provided the direct link) and who found the resolution to be theologically amoral, abhorrent, and perilous.

Ignoring the text of the resolution, which calls for all revisions to the Book of Common Prayer “to avoid the use of gendered pronouns for God,” the resolution, insisted Budde, “doesn’t mandate the elimination of gender-specific references to God… despite what some reports suggest.”

In the D.C. diocese’s convention materials, a more radical version of the resolution was offered in amendment form. It reads:

“Resolved, the House of ____________ concurring, that the 79th General Convention direct the Standing Commission on Liturgy and Music, as it considers revision of the Book of Common Prayer, to eliminate, when possible, all gendered references to God and to replace them with gender-neutral language, and if necessary, to alternate gendered titles when referring to God.” (emphasis mine)

But pay no attention to the devil behind the curtain.

For decades, stripping the Word of its masculine references to God has been a concerted effort for a growing segment ECUSA, beginning with the 1973 publication of “Beyond God the Father: Toward a Philosophy of Women’s Liberation.”

In fact, in 1997, the Episcopal Church published a supplement to the Book of Common Prayer, entitled “Enriching Our Worship.” As explained by one Episcopal priest, Father Christopher Brown, “The new liturgies in this book represent a moderate but systematic effort to adjust the use of gender in liturgical language… The new liturgies assiduously avoid the masculine pronoun in referring to God.”

“Enriching Our Worship” provides us with a prudent reminder that the Book of Common Prayer (BOC) is not comprised of Church-created prayers alone. It also disproves Budde’s and Dyer’s insinuation that the focus of ECUSA’s language resolution is not about taking away from the Word of God, but about adding to it.

For example, contained in both the Book of Common Prayer and (in altered form) in “Enriching Our Worship” is a portion of Psalm 95 (verses 1-7).

In the Bible, Psalm 95:1-7 reads:

Come, let us sing for joy to the Lord;
let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
and extol him with music and song.

For the Lord is the great God,
the great King above all gods.
In his hand are the depths of the earth,
and the mountain peaks belong to him.
The sea is his, for he made it,
and his hands formed the dry land.

Come, let us bow down in worship,
let us kneel before the Lord our Maker;
for he is our God
and we are the people of his pasture,
the flock under his care.

Yet, in “Enriching Our Worship” (pages 21-22) all gendered references to God have been removed from His Word as written in Psalm 95.

The defense of the church’s resolution then shifts to the subject semantics, to language itself, which followed the very same talking points espoused by the Rev. Dyer in his appearance on Tucker Carlson Tonight.

The article also included a juvenile-like attempt at validation via the equally reprehensible actions of other churches.

But, but, but… The Swedish Church did it too…

(It is also worth noting that ENS grossly misrepresented the Catholic Catechism to support the pronoun-butchering of the Episcopal liturgies. The most successful deceivers employ half-truths.)

You can read the article here.

Abject failure

The Episcopal Church has doubled-down on blasphemy, employing ethically abhorrent PR tactics to distract from her flagrant, outward rape of God’s Word as He, Himself, gifted to us.  The church has failed to perform her duties as a church, as the bride.

I implore every Christian – leaders, laity, etc. – to revisit the splendor of God’s choice to reveal himself, through His Word, as the Father.

If the church continues on her present path – through the wide gate (Matt. 7:13-14) – we can no longer be expected to call her a “church”; for, she will have chosen the designation of a pagan tax collector (Matt. 18:15-17).

Paige Rogers is a Christian artist and author, and a former professional practitioner in the field of Early Childhood Development. She is the creator of ThePaintingPastor.org, a blog offering Christian reflection, exhortation and discernment alongside various artistic techniques visually documented through Paige's unique artistic endeavors. A lover of learning, Paige is an avid enthusiast of history, civics, political geography and human nature, physical geography and the sciences. She is an incurably inquisitive and chronically creative “egghead.” Paige is a strong supporter of America's service members and veterans.

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1 Comment

1 Comment

  1. Mike Gilmer

    February 12, 2018 at 10:17 am

    I will start out by admitting that I am an atheist. I have a friend who is an Episcopalian. She told me once that I should give the Episcopal Church a try. I reminded her of my lack of belief and she said that that is ok in the Episcopal Church. She said you can believe in anything and still be a good Episcopalian. She quoted Bishop Spong and said you do not even need to believe in God to be a good Episcopalian. I chuckled at that.

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Culture and Religion

Ken Ham on how science confirms the Bible

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Ken Ham on how science confirms the Bible

One of my biggest pet peeves is the attempt by atheists to use “science” to disprove the Bible. It’s unfortunate on many levels, not the least of which being Pascal’s Wager, but the strangest part is how much of science must be ignored in order to make the claim a Biblical worldview runs counter to modern science.

Some may object to this topic being part of mostly political news site, but it’s been more widely covered in recent years by liberal sites attempting to paint the Biblical worldview in a negative light, so it’s good to give equal time to the counterarguments.

There are better videos than Ken Ham’s discussion on the topic, but few are more easily understood. It’s well worth the hour.

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Culture and Religion

Bettie Cook Scott is a racist politician. And she’s a Democrat.

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Bettie Cook Scott is a racist politician And shes a Democrat

Racism is owned by the Republican Party. That’s the narrative the press and their handlers, the Democratic Party, wants America to believe. Someone forgot to get that memo to Michigan state representative Bettie Cook Scott.

Detroit Rep. Bettie Cook Scott on Asian opponent: ‘Don’t vote for the ching-chong!’

https://www.metrotimes.com/news-hits/archives/2018/08/16/detroit-rep-bettie-cook-scott-on-asian-opponent-dont-vote-for-the-ching-chongMore than a dozen community groups have called on Rep. Bettie Cook Scott (D-Detroit) to apologize for a series of racial slurs sources say she used to describe her primary election opponent, Rep. Stephanie Chang (D-Detroit).

Scott is alleged to have referred to Chang as “ching-chang” and “the ching-chong” to multiple voters outside polling precincts during last Tuesday’s election. She’s also said to have called one of Chang’s campaign volunteers an “immigrant,” saying “you don’t belong here” and “I want you out of my country.”

My Take

There are two important takeaways here. First is the hypocrisy surrounding Scott, a (formerly) rising star in the Michigan Democratic Party. If the comments she made were spoken by anyone other than a Democrat, the calls wouldn’t be for an apology. The press and social groups would be calling for her to step down and jump into a hole somewhere.

The second point is that in the real world, the one not seen through the lens of liberals and the media, racism exists everywhere. It is not owned by Republicans, conservatives, old people, white people, or any other classification. One can even make a valid argument that it’s no more prominent in the Republican Party than it is in the Democratic Party that supports groups like Antifa and Black Lives Matter.

Racism must be eliminated from society. That will never happen as long as so many people naively believe it only exists in the minds of certain people on the political right. It exists everywhere. Accept that and we can work to make it stop.

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Culture and Religion

Our List of Demands for the Conservation of Liberty – Part II

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Our List of Demands for the Conservation of Liberty Part II

Leftists incessantly issue lists of demands for the restriction of Liberty, It’s time to reverse the trend towards freedom.

This is our second part of our series of what we on the Pro-Liberty Right want for the preservation of Liberty. Part I is here.

6. The Left needs to stop trying to control private property with Intergalactic Background Checks. [aka ‘enhanced’ or ‘Universal’]

If there is one constant in the Liberty grabber universe, it’s that half of them are incessantly calling for gun confiscation while the rest deny they are calling for gun confiscation. They also love to parrot the line that it would be impossible to round-up everyone’s guns as a way of deflecting the issue. Except that those on the Pro-liberty side thought the same thing in the UK and Australia. Their Liberty grabber nightmare began with gun registration, under the solemn promise that it wouldn’t lead to gun confiscation. [Sound familiar?] Then of course at the next occasion of a serious crisis, this registration data was used for gun confiscation.

The fact is gun confiscation takes several precursor steps, the most critical being the assertion of government control over private property with Intergalactic Background Checks. Curiously enough, the Liberty grabbers tend to want language inserted into these laws mandating the reportage of lost or stolen firearms. Those types of rules are of primary importance only if the point of these measures is to turn them into a registration scheme.

7. The Liberty Grabber Left needs to stop pushing for even more controls on freedom.

It is also axiomatic that Leftists will exploit any opportunity to start ever-expansive controls over Liberty. The Left is a virtual fountainhead of new and more creative ways of clamping down on freedom. Having run out of new and improved ways of making it difficult, embarrassing and expensive to buy a firearm [While also lying about it at the same time] the Left has moved on to imposing controls over the purchase of ammunition. Then of course they also are making demands on how these are stored.

8. Stop attacking those who only wish to defend themselves.

There is nothing more loathsome than Leftists who excel at hurling insults at the country’s estimated 150 Million innocent gun owners. We’ve been labelled with almost everything from being Terrorists to baby killers for wanting nothing more than to be able to defend our families and ourselves.

Those who incessantly work overtime to demonize the innocent should keep one word in mind: Deterrence. The widespread ownership of weapons in most areas deters criminals since they don’t know who can fight back. This also explains why places with tight controls on Liberty tend to have higher crime rates. Curiously enough, for people who love the term ‘Commonsense’ they certainly don’t seem to well versed in it.

9. The Left needs to become educated about that which they want to control.

Granted, it might be too much to expect the Liberty Grabbers from knowing the difference between a direct impingement and gas piston actuation, but they should at least know the difference between a semi-auto and select fire. Nothing screams uninformed more than someone who confuses a clip with a magazine or some who uses them interchangeably in a claim that one can fire off 30 rounds in half a second.

Lack of knowedge is usually a negative in most cases, but in the realm of Liberty Control, the Leftists wear it as a badge of honour.

10. The Left needs to stop lying about guns.

We made these two separate items to prove a point. While some gaffes of the Liberty grabber elite are relatively harmless, there are those that are a danger to Liberty. It should go without saying that we live in an age in which the knowledge of the world is literally at one’s fingertips. There is no rational excuse for a lack of knowledge on the most rudimentary aspects of certain subjects. By the same token, there is no excuse for the propagation of deliberate false impressions and Lies particularly on the subject of self-defense.

One of the most infamous examples stems from the creation the phrase “Assault Weapon”:

The weapons’ menacing looks, coupled with the public’s confusion over fully automatic machine guns versus semi-automatic assault weapons—anything that looks like a machine gun is assumed to be a machine gun—can only increase the chance of public support for restrictions on these weapons.

The Takeaway.

The nation’s Left has gone on for years demanding compromises on the part of the Pro-Liberty Right. It is time that they step up to the plate and show they can be ‘bi-partisan’ for once. These steps aren’t really that extraordinary, in fact they merely bolster Liberty. Some Leftists still purport to be Liberal, supporting these items would go a long way in showing that is truly the case.

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