Last week, the Washington D.C. diocese of the Episcopal Church (ECUSA) adopted a resolution that seeks to permanently alter the language found within all future updates of the Book of Common Prayer to reflect the diocese’s newly adopted non-gendered version of God.
This resolution will be presented for adoption nationally later this year.
The key passage of the resolution reads:
Resolved, the House of ____________ concurring, that the 79th General Convention direct the Standing Commission on Liturgy and Music, if revision of the Book of Common Prayer is authorized, to utilize expansive language for God from the rich sources of feminine, masculine, and non-binary imagery for God found in Scripture and tradition and, when possible, to avoid the use of gendered pronouns for God.
Clergy delegate The Rev. Linda R. Calkins from St. Bartholomew’s Episcopal Church in Laytonsville, Maryland, however, expressed her displeasure at the resolution’s limited scope. As reported by Life Site News:
“And I am still waiting for the Episcopal Church to come to the place where all people feel that they can speak God’s name. Many, many women that I have spoken with over my past almost 20 years in ordained ministry have felt that they could not be a part of any church because of the male image of God that is systemic and that is sustained throughout our liturgies. Many of us are waiting and need to hear God in our language, in our words and in our pronouns,” she added.
Calkins has been an outspoken “pusher” in the Episcopal Church for the adoption of a 2004 Bible translation called The Inclusive Bible: The First Egalitarian Translation.
Using this “Inclusive Bible” as her “source” (and I say that loosely), Calkins read from Genesis, Chapter 17, Verse 1. As detailed by Jeffery Walton:
God tells Abraham “I am El Shaddai,” Calkins asserted “if we are going to be true to what El Shaddai means, it means God with breasts.”
El Shaddai is traditionally translated to mean “God Almighty,” but The Inclusive Bible reads “..and God said, I am the breasted one.”
Calkins also touted her credentials; having studied feminist theology in the course of her master’s degree.
As a bonafide (now former) Episcopalian, I have one reaction to this alarming and nauseating news: Every single person who voted “yes” should be immediately fired.
RIGHT. THIS. INSTANT.
Christianity is predicated on the divinity of Jesus Christ, and on his oneness with God the Father. Christ repeatedly reinforced God’s maleness as Our Father, such as in instructing us how to pray in Matthew 6:5-13:
5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “This, then, is how you should pray:
“‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our trespasses,
as we forgive those who trespass against us.
13 And lead us not into temptation,
but deliver us from the evil one.’
To claim God is not masculine is to claim he is not The Father, and it is to claim Christ a liar.
We have a name for that.
It is called blasphemy, sacrilege, heresy, apostasy, irreverence, desecration, impiety, profanation, imbecility, deception, evil, false teaching, vituperation.
To let this blasphemy stand unaddressed, unrebuked like so many other heretic controversies before, inevitably signals the future acceptance and inclusion of this sacrilege into Episcopal “doctrine.”
And this is precisely why good people – like myself – are fleeing the Episcopalian “church.”
Video: What is a Classical Liberal?
A short video making the point that the Left is no longer Liberal, having traded individualism for collectivism.
In one of their first animated video shorts, the Rubin Report discusses the vitally important topic of just who is a Classical Liberal.
OUR FIRST ANIMATED VIDEO! What is a Classical Liberal?
Liberalism has been confused with Leftism or progressivism, which is actually has nothing to do with classical Liberalism. Sadly the Left is no longer Liberal at all for it has traded individualism for collectivism.
The Rubin Report
Published on Jul 10, 2018
$.02: When is it OK to quit church?
Chris Sonsken of South Hills Church and founder Church BOOM penned a piece on Fox News that caught my attention on Twitter. It was a good column. Read the article here. The article addressed a Pew Research finding as to why people change churches. There finding as shown by Sonsken are:
- Sermon quality
- Welcoming environment/people
- Style of worship
Sonsken does a great job in arguing that there are biblically sound reasons for leaving a church and finding a new one.
1. It’s OK to leave if God calls us to leave.
2. It’s OK to leave for family and marriage.
3. It’s OK to leave a church if you have moved too far away to conveniently drive to your church.
4. It’s OK to leave if you cannot follow the church’s leadership.
5. It’s OK to leave if heresy is being preached.
Sonsken even mentions that unethical practices like abuse are reasons to leave, though not the norm for the majority of church swapping.
The reasons Sonsken gave are no cause for disagreement, and I’m sure his book Quit Church probably better articulates them.
Where I want to add my two sense on the matter is that I disagree with his assessment sermon quality is not a biblical reason for changing churches. The supposition that sermon quality is inherently a result of the person treating church like an object of consumption, as Sonsken suggests is not true. I believe sermon quality is an umbrella term for several reasons for not liking a Sunday message.
Too often people leave a church because of disagreement, not getting their way, or because the sermons are no longer deep enough. Often when we dig into the reason the sermons are not deep enough, it ultimately goes back to the person being offended or not having their faulty theologies endorsed from the pulpit. The same pastor who was previously deep enough becomes shallow once there is an offense. It’s incredibly difficult to hear from God in a sermon when we are offended by the person delivering the sermon.
This is true in many cases. A sin that is personal gets preached on and the offended party leaves. I don’t deny this to be the case. But I believe we should look deeper into the current trends of worship and focus on the mission of the church.
18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28:18-21 ESV
The church is to preach the gospel, but people accepting Jesus as their Lord and Savior is only part of the mission. The Church is tasked with making disciples. The church is meant to teach. Not every follower is at the same level in their spiritual maturity or theological depth. Some churches, larger churches in particular dumb down the bible. In public education, this would be seen as lowering the bar. In church this practice could hold back believers in their growth. Small groups are a way to supplement this, and every church should employ bible study as a means to grow discipleship.
Many churches now are focused on metrics. This can lead to theologically watered down sermons and worship. Why risk offending that person who may leave with a sermon? But if a church is more focused on using a Sunday message to give a motivational speech using an out of context passage, what does it matter if they are doctrinally sound (in their written beliefs)?
There are a lot of heretical churches in America. We have issues like gay marriage to separate the sheep from the goats. But what about the sheep that suck? If a church has the right doctrine but is more focused on metrics than the power of the Holy Spirit, their head is in the wrong place. So it is biblically sound to change churches so that your head to remains in the right place.
That is not treating church like a consumer product. That is treating church like one’s means to grow spiritually, better recognizing the mission of the Great Commission.
That is my $.02 on the matter. I hope I added some meaningful word to this topic.
This post was originally publishd on Startup Christ. Startup Christ is a website for business and theology articles and columns.
Video: So, You Think You’re Tolerant?
Leftists like to fancy themselves as being tolerant and Liberal, but they fall way short in both qualities.
Leftists will tell you that they are the most tolerant people who have ever lived, they will also scream at you for being a racist, xenophobic troglodyte if you happen to mention that you’re a conservative. They are supposedly ‘Liberal’, being in favour of Liberty while demanding it’s polar opposite – socialism.
Yes, if there is one constant in the universe, its that Leftists cannot be honest about who they truly are. This is what we love about our wonderful opponents on the nation’s socialist Left, for they are nothing like another group that went by the same nomenclature who also screamed at people in the streets with the motto: Common Good Before Individual Good. [Gemeinnutz vor Eigennutz]
But let’s not talk about the epithets they project on their enemies, let’s talk about how they get along with everyone who just happens to agree with everything they say. A new PragerU video featuring Dave Rubin of The Rubin Report looked at who is really tolerant. He is a true Liberal that discovered that it is actually the Pro-Liberty Right that is more tolerant, go figure.
Jul 9, 2018
Are you tolerant? You probably think so. But who is tolerant in America today? Is it those on the left, or those on the right? In this video, Dave Rubin of The Rubin Report analyzes this question and shares his experience.