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The Guardian: Pro-lifers are “pro-death”

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Prolifers are pro-death

Today, on the 45th anniversary of Roe Vs. Wade, The Guardian published an article entitled, “Let’s call pro-lifers what they are: pro-death.”

The article states that the pro-life movement has, by adopting its very name, caused “the battle over reproductive rights” to take on “an apocalyptic tone.” This rhetoric, the article states, “turns every clash between the two sides [pro-life vs. pro-abortion] into a prelude to Armageddon, the final showdown between life and death, good and evil.”

It is only by using debunked and “mythological claim that abortion is a risk factor for breast cancer, lifelong depression and suicide,” the article claims, pro-lifers claim that they are protecting the lives of both the unborn and the mothers. The article does not acknowledge “academic studies dating back to the 1950s show that abortion increases the risk of breast cancer,” as were noted last year in the highly respected journal First Things, nor does the Guardian article acknowledge what psychologists have termed Post-Abortion Syndrome (PAS).

“We should take back the mantle of life.”

Using a 2015 article from NPR, the Guardian claims that “the US now bears the ghastly distinction of having the highest maternal mortality rate of all the world’s wealthy democracies.” The Guardian article maligns the maternal mortality rate in the United States, linking the mortality rate with laws imposing abortion restrictions.

Contrary to the article’s claim that maternal mortality rate is directly related to restrictions on abortions, however, the CIA World Factbook shows multiple countries which, having more restrictions on abortion than the US, have lower maternal mortality rates. These countries include Norway, Denmark, Poland, Sweden, Austria, and Germany, to name just a few.

The authors proceed to list various circumstances that may lead to the death of the mother. For example:

“Take the not-at-all-hypothetical case of a woman who wants an abortion because of a pre-existing health condition, like diabetes, that could lead to problems with pregnancy…”

The article concludes with the following exhortation.

“And surely the time has come to raise the charge that the “pro-life” movement is, in effect, pro-death.”

Reference

Let’s call the pro-lifers what they are: pro-death

https://www.theguardian.com/us-news/2018/jan/22/abortion-lets-call-the-pro-lifers-what-they-are-pro-deathEver since the anti-abortion movement claimed the “pro-life” label in the 1970s, the battle over reproductive rights has taken an apocalyptic tone. If the anti-abortion side is pro-life, then the other side – the millions of women who rally every January to keep abortion legal and safe – must be composed of the gaunt, gray-winged handmaidens of death.

This polarizing rhetoric turns every clash between the two sides into a prelude to Armageddon, the final showdown between life and death, good and evil. When charged with caring only for life in its fetal form, the anti-abortion side hoists its mythological claim that abortion is a risk factor for breast cancer, lifelong depression and suicide. Thus they can say that they do not only save fetal lives, but the lives of the women who carry these fetuses.

My Take

If I had to sum up a pro-lifer’s response to this article in one word, it would be celebration.

The pro-life movement is the only movement dominated, run, and lead by women; the only movement dedicated solely to saving lives and caring for women. The “pro-lifers” have earned their name with righteous labor and a glorious mission.

This is a battle “between life and death, good and evil.”

The fact the pro-abortion advocates are now attempting to re-frame “pro-lifers” as being “pro-death” shows the world precisely how effective the pro-life movement has been.

Make no mistake: this effort towards re-branding is nothing other than a sign of weakness.

This, I believe, is worth celebrating!

Paige Rogers is a Christian artist and author, and a former professional practitioner in the field of Early Childhood Development. She is the creator of ThePaintingPastor.org, a blog offering Christian reflection, exhortation and discernment alongside various artistic techniques visually documented through Paige's unique artistic endeavors. A lover of learning, Paige is an avid enthusiast of history, civics, political geography and human nature, physical geography and the sciences. She is an incurably inquisitive and chronically creative “egghead.” Paige is a strong supporter of America's service members and veterans.

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1 Comment

1 Comment

  1. Don McCullen

    January 22, 2018 at 7:49 pm

    It was a few men that wanted population control that convinced the feminists to support abortion rights back in the late 1960’s and early 70’s.

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Culture and Religion

In UK, Ancient Heathenism Reigns Supreme

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Several minutes had passed since the medical examination of the newborn had begun. They stood inspective over the infant, occasionally murmuring to one another in a hushed tone.  The babe’s father stood nearby, pacing: his eyes intractably fixed on the small group of elders in a desperate attempt to interpret each subtle lift of an eyebrow or pinch of the lips.

Then came that dreaded nod…

The tormented father wept as the judge read the decision aloud: “as thinking it neither good for the child itself…” the child must die.

The above description is not a reference to the United Kingdom’s government-ordered killing of little Alfie Evans, nor the United Kingdom’s government-ordered killing of little Charlie Gard.

The infant’s death-order, described above, was merely the price of societal perfection for his father, living in the Statist abyss of Ancient Sparta.

In Lives: Lycurgus 16, Greek historian Plutarch (48-122 A.D.) wrote of the medical inspections of infants by “elders,” and of the state-ordered murder of infants in Ancient Sparta under the rule Lycurgus, a tyrannical central-planner:

“Nor was it in the power of the father to dispose of the child as he saw fit (as was his right in most heathen societies). He was obliged to carry (the newborn) child before certain men at a place called Lesche; these men were some of the elders of the tribe to which the child belonged; their business was to carefully view the infant, and, if they found it stout and well made, they gave order for its rearing and allotted to it one of the nine thousand shares of land above mentioned for its maintenance, but, if they found it puny and ill-shaped, ordered it to be taken to what was called the Apothetae (“depository”), a (large cave) under Mt. Taygetus (in the Peloponnese); as thinking it neither for the good of the child itself, nor for the public interest, that it should be brought up, if it did not, from the very outset, appear to be healthy and vigorous.” (emphasis mine)

Undesirable Infants – those either deemed unfit in some way, were conceived through rape, were unwanted, or were female – were often exposed, meaning that these infants were tossed into pits or over cliffs, or were abandoned in the wilderness and then left to starve or to be eaten by wild animals.

Such was life in the pagan purgatories of Ancient Greece and Ancient Rome.

Such has life begun to be again, today, in the United Kingdom.

As I type, a toddler lies in the hospital, a prisoner, detained by the pagan pride of evil monsters, by his own Statist government.

The “elders” in the UK have sentenced little Alfie Evans to die, “as thinking it neither for the good of the child itself. Alfie may not be alone in the wilderness, but he is being exposed by the sword of starvation.

Right now, a tormented father weeps for his child.

The cruel winds of an evil-ridden history are circling ’round again.

 

Once Christianity came upon the scene, Christians began to regularly rescue exposed infants.

As Tertullian stated, “Christians sought out the tiny bodies of newborn babies from the refuse and dung heaps and raised them as their own or tended to them before they died or gave them a decent burial” (Early Church History).

“The Christian idea that each individual person has worth because they were created by God was foreign to the lies of pagan society where the State, the tribe, the collective was the only value they knew” (Early Church History).

One can even visit these once abandoned babes at the Catacomb of Praetextatus. “The catacombs are filled with very tiny graves with the epitaph ‘adopted daughter of…’ or ‘adopted son of…’ inscribed on them. These inscriptions refer to the many babies and young children Christians rescued from the trash over the centuries” (Early Church History).

Unlike during the times of Ancient Rome and Ancient Greece, however, today’s United Kingdom prevents Christians from aiding Britain’s exposed children.

Christians from across the globe have offered aid and open arms to little Alfie Evans. Pope Francis has faithfully attempted to save the ailing child, arranging medical transportation for Alfie so that he might fly via air ambulance to the Vatican’s hospital.

Still, the prideful “elders” cling mercilessly to their pagan heathenism, determined to deny any and all Christian charity for little Alfie.

 

Alas! One thing is now crystal clear: in the United Kingdom, ancient heathenism reigns supreme.

For a glimpse of the future, listen to these famous voices from the past:

In On the Laws 3.8, Cicero (106-43 BC) states:

“Deformed infants shall be killed.”

Posidippus, a Greek poet, wrote:

“Everybody raises a son even if he is poor, but exposes a daughter even if he is rich.”

In On Anger 1.15, Seneca (4 BC-65 AD) wrote:

“…mad dogs we knock on the head…unnatural progeny we destroy; we drown even children at birth who are weakly and abnormal.”

In Politics 7.1335b, Aristotle (364 BC-322 BC) wrote:

“As to exposing or rearing the children born, let there be a law that no deformed child shall be reared;  but on the ground of number of children, if the regular customs hinder any of those born being exposed, there must be a limit fixed to the procreation of offspring, and if any people have a child as a result of intercourse in contravention of these regulations, abortion must be practiced on it (the child).”

In Theaetetus, the Greek philosopher Plato (quoting Socrates) wrote of the important societal task of killing infirm infants:

“For we must take care that we don’t overlook some defect in this thing that is entering into life; it may be something not worth bringing up, a wind-egg, a falsehood. What do you say? Is it your opinion that your child ought in any case to be brought up and not exposed to die? Can you bear to see it found fault with and not get into a rage if your first-born is stolen away from you?”

In Ad Nationes, Tertullian (155-220 A.D.) recorded the frequency of pagan infanticide in the Roman Empire during the late 100’s and early 200’s A.D.:

“…because, although you are forbidden by the laws to slay new-born infants, it so happens that no laws are evaded with more impunity or greater safety, with the deliberate knowledge of the public, and the suffrages of this entire age…But then you make away with them in a more cruel manner, because you expose them to the cold and hunger, and to wild beasts, or else you get rid of them by the slower death of drowning.”

In Book 3 of Instructor, Clement of Alexandria (150-215 A.D.) wrote of Roman women caring more for animals than for children:

“And though maintaining parrots and curlews, they do not receive the orphan child; but they expose children that are born at home, and take up the young of birds, and prefer irrational to rational creatures.”

 

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Culture and Religion

New California law voids religious freedom to advance LGBT agenda

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In the war on American culture waged by the Marxist Rainbow Jihad and LGBT terrorists, there has been perhaps no greater battlefield than the state of California. And as the front where many of the battles are fought, it is also where we find the greatest number of casualties, usually children.

Government authorities working as a type of Gay Mafia have turned public schools into LGBT indoctrination centers where acceptance of deviant lifestyles is mandated by the state in the name of so-called tolerance. In these indoctrination centers, parents are denied the right to teach their kids the values they believe in, and children as young as five-years-old are disciplined as “bullies” for “misgendering” their gender-confused classmates.

Not content with brainwashing young minds, however, LGBT radicals in the CA legislature want to make it a crime for parents, pastors, and professional councilors to engage in “sexual orientation change efforts with an individual.”

Under a banner of so-called consumer protection, the bill (AB-2943) defines “change efforts” as:

“Any practices that seek to change an individual’s sexual orientation. This includes efforts to change behavior or gender expressions, or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same sex.”

The bill furthers the LGBT agenda in one more way; it codifies LGBT lifestyles as normal and scientific:

“Contemporary science recognizes that being lesbian, gay, bisexual, or transgender is part of the natural spectrum of human identity and is not a disease, disorder, or illness.”

With this language added to the bill, freedom of speech and freedom of religion concerning LGBT issues will be essentially eliminated . . . by law!

I once wrote an article about how the LGBT culture war was one more reason for parents to take their kids out of public schools, but now that won’t be enough. This war has grown into a full-fledged assault on religion and traditional moral values.

We can no longer accept the “live and let live” ideology of the left under the mistaken belief that equality is their only goal. It’s time to fight for the souls of our children and the future of America while we still can.


Originally posted on The Strident Conservative.

 

David Leach is the owner of The Strident Conservative. His daily radio commentary is distributed by the Salem Radio Network and is heard on stations across America.

Follow the Strident Conservative on Twitter and Facebook. Subscribe to receive podcasts of radio commentaries: iTunes | Stitcher | Tune In | RSS

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Culture and Religion

PragerU Video: What’s a Greater Leap of Faith: God or the Multiverse?

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Image Credit: PictureQuotes.me

What’s a greater leap of faith: God or the Multiverse? What’s the multiverse? Brian Keating, Professor of Physics at the University of California, San Diego, explains in this video.

What’s a Greater Leap of Faith: God or the Multiverse?

Published: Apr 23, 2018

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