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Will the real Mitt Romney please stand up?

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The Real Mitt Romney

Utah is abuzz with rumors and anxiety over the possibility of a Senate run from former governor of Massachusetts and Holladay, Utah’s own (according to his recent Twitter edit), Mitt Romney. Romney has yet to declare candidacy, but according to a poll on Thursday from radio host Rod Arquette, the 2012 GOP presidential nominee’s favorability among Utahns approximates 60%.

His intentions remain a mystery, but should he toss his hat into the ring, Utahns would face a far more compelling question: which Mitt Romney will we see?

That could depend entirely on his audience.

Utah is a strange place politically. The more I participate in local politics, the more I realize that most Utahns care little, if at all, about policy. Their main concern is personality — and I can prove it.

According to Conservative Review’s Liberty Scorecard, Utah’s federal representation boasts the largest spread within the same party: a 71% gap between Senator Mike Lee’s 100% rating and Senator Orrin Hatch’s dismal 29%. As for Utah’s remaining representatives, Chris Stewart comes in 2nd place with a 70% score, followed by Mia Love with 62% and Rob Bishop with 60%. Recently elected Representative John Curtis is too fresh to merit a rating, but his predecessor, Jason Chaffetz, amassed a score of 78%.

In other words, the same electorate is voting overwhelmingly for candidates with wildly differing philosophies. But the common thread is easy to find: niceness.

Utah may be a traditionally red state, but it’s also a caring state. And when the two come into apparent conflict, Utahn’s typically opt for the latter.

Mitt Romney’s image of clean-cut benevolence is deeply ingrained in the Beehive State’s collective psyche, which is why he can garner a comfortable majority in favorability without hinting at any policy whatsoever — besides his obvious disdain for President Trump.

In fact, Romney’s renewed prominence in Utah most notably stems from his 2016 speech at the University of Utah, during which he rightly condemned then-candidate Trump’s character and personal history. Trump’s lifelong moral despotism and his abrasive conduct on the campaign trail were deep causes of concern for stalwart Utahns, who accordingly panned Trump in the primary (13.82%) and reluctantly nudged him to victory in the general election (45.5%).

Now, a week following Trump’s “bleep-hole” comments about Haiti and African countries in favor of places like Norway and South Korea — comments Mia Love has already condemned — Mitt Romney is again perfectly poised to emerge as Trump’s foil.

But unfortunately, his chances in Utah have little to do with policy.

Now that we know our audience, we’re brought back to the initial question: which Mitt Romney will we see? Whether you like Romney as a person but dislike him as a politician, vice versa, both, or neither, his long-standing reputation as a flip-flopper is unarguably well deserved. From abortion and Reagan to guns and taxes, Romney’s history of political metamorphosis is scrutinously documented.

Not coincidentally, his progressive standpoints persisted throughout his governorship and Senate candidacy in left-leaning Massachusetts, while his conservative reformation occurred just in time for his presidential bids.

Of course, it’s possible that Romney was sincere in his numerous changes of heart — one thing people are entitled to is the evolution of their personal beliefs. But as this is politics, one should be very cautious in attributing motive, one way or another.

The problem is that while Romney painted himself as a Democrat Lite for Massachusetts and a red-blooded conservative for the RNC, there’s no telling what persona he might adopt for a Senate race in Utah beyond that of the “nice guy,” and in politics, words like “nice,” “caring,” and “compassionate” often mean social programs.

Ideological shifts aside, Romney is at best a pragmatist, not a constitutionalist, having proven his disregard for natural rights on matters of health care and abortion — Romneycare was as much a violation of rights on a state level as Obamacare is federally, and his “pro-life” position that states should have “the authority to decide whether they want to have abortion or not, state by state” exhibits ignorance of the sole purpose of the federal government: securing our unalienable rights, even in matters of state nullification.

Romney also experienced backlash from conservatives in August 2017 when he publicly defended Antifa, a domestic terrorist organization, following the horrifying neo-Nazi display in Charlottesville.

In short, Mitt Romney is not good for Utah, nor is he good for liberty. At best, he would establish an elevated moral compass in terms of personal lifestyle, but that’s no excuse to squander freedom.

Romney would most likely amount to no more than another Jeff Flake — a well-meaning, moderate, Mormon Senator, a good man with strong values, who blatantly misunderstands the role of government and the cause of individual liberty.

This has nothing to do with objective opposition to Donald Trump. I applauded Romney’s speech at the University of Utah, and I’ve had plenty to say about Trump’s shortcomings over the past two years.

But the cult of personality is just as dangerous in one direction as another, and if Romney has plans to run for office in Utah, he’s found the perfect base to latch onto a “nice guy,” whatever he stands (or falls) for.

Richie Angel is a Co-Editor in Chief of The New Guards. Follow him and The New Guards on Twitter, and check out The New Guards on Facebook.

Richie Angel is a Co-Editor in Chief of The New Guards, Co-Host of The New Guards Podcast, lifelong fan of the Anaheim Ducks, and proud Hufflepuff. He graduated Magna Cum Laude in English from Brigham Young University in 2017. One day later, his wife gave birth to a beautiful daughter. Richie is a constitutional conservative and doesn't see any compassion in violating other people's rights.

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Culture and Religion

In UK, Ancient Heathenism Reigns Supreme

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Several minutes had passed since the medical examination of the newborn had begun. They stood inspective over the infant, occasionally murmuring to one another in a hushed tone.  The babe’s father stood nearby, pacing: his eyes intractably fixed on the small group of elders in a desperate attempt to interpret each subtle lift of an eyebrow or pinch of the lips.

Then came that dreaded nod…

The tormented father wept as the judge read the decision aloud: “as thinking it neither good for the child itself…” the child must die.

The above description is not a reference to the United Kingdom’s government-ordered killing of little Alfie Evans, nor the United Kingdom’s government-ordered killing of little Charlie Gard.

The infant’s death-order, described above, was merely the price of societal perfection for his father, living in the Statist abyss of Ancient Sparta.

In Lives: Lycurgus 16, Greek historian Plutarch (48-122 A.D.) wrote of the medical inspections of infants by “elders,” and of the state-ordered murder of infants in Ancient Sparta under the rule Lycurgus, a tyrannical central-planner:

“Nor was it in the power of the father to dispose of the child as he saw fit (as was his right in most heathen societies). He was obliged to carry (the newborn) child before certain men at a place called Lesche; these men were some of the elders of the tribe to which the child belonged; their business was to carefully view the infant, and, if they found it stout and well made, they gave order for its rearing and allotted to it one of the nine thousand shares of land above mentioned for its maintenance, but, if they found it puny and ill-shaped, ordered it to be taken to what was called the Apothetae (“depository”), a (large cave) under Mt. Taygetus (in the Peloponnese); as thinking it neither for the good of the child itself, nor for the public interest, that it should be brought up, if it did not, from the very outset, appear to be healthy and vigorous.” (emphasis mine)

Undesirable Infants – those either deemed unfit in some way, were conceived through rape, were unwanted, or were female – were often exposed, meaning that these infants were tossed into pits or over cliffs, or were abandoned in the wilderness and then left to starve or to be eaten by wild animals.

Such was life in the pagan purgatories of Ancient Greece and Ancient Rome.

Such has life begun to be again, today, in the United Kingdom.

As I type, a toddler lies in the hospital, a prisoner, detained by the pagan pride of evil monsters, by his own Statist government.

The “elders” in the UK have sentenced little Alfie Evans to die, “as thinking it neither for the good of the child itself. Alfie may not be alone in the wilderness, but he is being exposed by the sword of starvation.

Right now, a tormented father weeps for his child.

The cruel winds of an evil-ridden history are circling ’round again.

 

Once Christianity came upon the scene, Christians began to regularly rescue exposed infants.

As Tertullian stated, “Christians sought out the tiny bodies of newborn babies from the refuse and dung heaps and raised them as their own or tended to them before they died or gave them a decent burial” (Early Church History).

“The Christian idea that each individual person has worth because they were created by God was foreign to the lies of pagan society where the State, the tribe, the collective was the only value they knew” (Early Church History).

One can even visit these once abandoned babes at the Catacomb of Praetextatus. “The catacombs are filled with very tiny graves with the epitaph ‘adopted daughter of…’ or ‘adopted son of…’ inscribed on them. These inscriptions refer to the many babies and young children Christians rescued from the trash over the centuries” (Early Church History).

Unlike during the times of Ancient Rome and Ancient Greece, however, today’s United Kingdom prevents Christians from aiding Britain’s exposed children.

Christians from across the globe have offered aid and open arms to little Alfie Evans. Pope Francis has faithfully attempted to save the ailing child, arranging medical transportation for Alfie so that he might fly via air ambulance to the Vatican’s hospital.

Still, the prideful “elders” cling mercilessly to their pagan heathenism, determined to deny any and all Christian charity for little Alfie.

 

Alas! One thing is now crystal clear: in the United Kingdom, ancient heathenism reigns supreme.

For a glimpse of the future, listen to these famous voices from the past:

In On the Laws 3.8, Cicero (106-43 BC) states:

“Deformed infants shall be killed.”

Posidippus, a Greek poet, wrote:

“Everybody raises a son even if he is poor, but exposes a daughter even if he is rich.”

In On Anger 1.15, Seneca (4 BC-65 AD) wrote:

“…mad dogs we knock on the head…unnatural progeny we destroy; we drown even children at birth who are weakly and abnormal.”

In Politics 7.1335b, Aristotle (364 BC-322 BC) wrote:

“As to exposing or rearing the children born, let there be a law that no deformed child shall be reared;  but on the ground of number of children, if the regular customs hinder any of those born being exposed, there must be a limit fixed to the procreation of offspring, and if any people have a child as a result of intercourse in contravention of these regulations, abortion must be practiced on it (the child).”

In Theaetetus, the Greek philosopher Plato (quoting Socrates) wrote of the important societal task of killing infirm infants:

“For we must take care that we don’t overlook some defect in this thing that is entering into life; it may be something not worth bringing up, a wind-egg, a falsehood. What do you say? Is it your opinion that your child ought in any case to be brought up and not exposed to die? Can you bear to see it found fault with and not get into a rage if your first-born is stolen away from you?”

In Ad Nationes, Tertullian (155-220 A.D.) recorded the frequency of pagan infanticide in the Roman Empire during the late 100’s and early 200’s A.D.:

“…because, although you are forbidden by the laws to slay new-born infants, it so happens that no laws are evaded with more impunity or greater safety, with the deliberate knowledge of the public, and the suffrages of this entire age…But then you make away with them in a more cruel manner, because you expose them to the cold and hunger, and to wild beasts, or else you get rid of them by the slower death of drowning.”

In Book 3 of Instructor, Clement of Alexandria (150-215 A.D.) wrote of Roman women caring more for animals than for children:

“And though maintaining parrots and curlews, they do not receive the orphan child; but they expose children that are born at home, and take up the young of birds, and prefer irrational to rational creatures.”

 

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Culture and Religion

New California law voids religious freedom to advance LGBT agenda

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In the war on American culture waged by the Marxist Rainbow Jihad and LGBT terrorists, there has been perhaps no greater battlefield than the state of California. And as the front where many of the battles are fought, it is also where we find the greatest number of casualties, usually children.

Government authorities working as a type of Gay Mafia have turned public schools into LGBT indoctrination centers where acceptance of deviant lifestyles is mandated by the state in the name of so-called tolerance. In these indoctrination centers, parents are denied the right to teach their kids the values they believe in, and children as young as five-years-old are disciplined as “bullies” for “misgendering” their gender-confused classmates.

Not content with brainwashing young minds, however, LGBT radicals in the CA legislature want to make it a crime for parents, pastors, and professional councilors to engage in “sexual orientation change efforts with an individual.”

Under a banner of so-called consumer protection, the bill (AB-2943) defines “change efforts” as:

“Any practices that seek to change an individual’s sexual orientation. This includes efforts to change behavior or gender expressions, or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same sex.”

The bill furthers the LGBT agenda in one more way; it codifies LGBT lifestyles as normal and scientific:

“Contemporary science recognizes that being lesbian, gay, bisexual, or transgender is part of the natural spectrum of human identity and is not a disease, disorder, or illness.”

With this language added to the bill, freedom of speech and freedom of religion concerning LGBT issues will be essentially eliminated . . . by law!

I once wrote an article about how the LGBT culture war was one more reason for parents to take their kids out of public schools, but now that won’t be enough. This war has grown into a full-fledged assault on religion and traditional moral values.

We can no longer accept the “live and let live” ideology of the left under the mistaken belief that equality is their only goal. It’s time to fight for the souls of our children and the future of America while we still can.


Originally posted on The Strident Conservative.

 

David Leach is the owner of The Strident Conservative. His daily radio commentary is distributed by the Salem Radio Network and is heard on stations across America.

Follow the Strident Conservative on Twitter and Facebook. Subscribe to receive podcasts of radio commentaries: iTunes | Stitcher | Tune In | RSS

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Culture and Religion

PragerU Video: What’s a Greater Leap of Faith: God or the Multiverse?

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Image Credit: PictureQuotes.me

What’s a greater leap of faith: God or the Multiverse? What’s the multiverse? Brian Keating, Professor of Physics at the University of California, San Diego, explains in this video.

What’s a Greater Leap of Faith: God or the Multiverse?

Published: Apr 23, 2018

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