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Is terror just another inconvenience of London life? We must go back to 1290 AD for the answer

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Here’s what the London Metropolitan Police said about terrorism in London:

Crowded places, events, public transport, and iconic locations are some examples of locations that could be potential targets for terrorists. All of these are to be found in London.

I’m certain authorities in London do an excellent job in shutting down terror plots. But the city is chock full of potential terrorists. They are focusing on the potential targets of terror more than the potential perpetrators. And they do this because the Zeitgeist does not allow one worldview to be elevated over another (except the worldview that all worldviews are essentially equal).

Therefore, they cannot say that devout young Muslims, with plenty of time on their hands, access to social media, and an EU passport to take them on and off the island to the continent, are a breeding ground for terror. They cannot say that the worldview being thrown at these people is poison that twists their minds toward murder and glorious death in war.

In America, we have our problems–we have Antifa battle actual neo-Nazis, and someone dies. We also have cities like New York, that offer some of the most attractive potential targets in the world. But we don’t have over 1.5 million foreign-born Muslims living in a concentrated area. The Daily Mail reported last year that parts of London have nearly 50 percent Muslim population. New York City has somewhere in the neighborhood of 770,000 Muslims living in the metro area, or about 3.8 percent of the total according to the website NYCreligion. Contrast this with the 14 percent concentration of Jews in New York: Over 1.5 million.

My point is that having a high concentration of Jews in a city for many decades (centuries in fact) doesn’t result in changing that city’s way of life to incorporate terror events. It would follow that if New York’s Muslim population doubled in a short time with a huge influx of immigrants, we’d be seeing the same kinds of attacks on the New York subway with regularity. (The two cities are close in size and population.)

Why does London have to deal with terror as an inconvenience of city life? (Not to mention Manchester and other English cities.) Why is New York City so much more effective at shutting that down?

We might find the answer in the year 1290 A.D.

In that year, King Edward I signed the “Edict of Expulsion,” removing all Jews from England. From the year 1144, Jews suffered accusations of ritual murders–blood libels that still survive to this day. For 366 years, Jews were banned from England.

Today, while not officially banished, Jews are leaving England, peppered by anti-Semitism and anti-Israel sentiments, even among high government officials.

But Muslims and refugees are welcomed. The result has been an increase in terror, even bold daylight attacks and beheadings of soldiers in the street. The English can’t blame access to guns, since they have none. (Yet Americans have access to guns with far less “homegrown” terror.)

Here’s my question for the British. If you were willing, from 1290 until 1656, to purge your country of Jews because of unfounded and entirely made-up accusations which today not a single civilized person believes to be true, why can’t you recognize that very real and deadly events follow from another group you’ve welcomed in?

It’s not racist to recognize that the pool of people willing and ready to be radicalized, socially insulated and bound to their own community, steeped in traditions and religious beliefs that lend themselves to violence all over the world must be treated with the utmost care. Yet the British stubbornly refuse to see this lest they paint one person unfairly with a tainted brush.

The answer is: yes, terror is and will remain one of those inconveniences of London, and English, life, along with most of continental Europe, until this one fact is addressed. And since the governments of western Europe are pluralistic democracies, where the very people who should be treated with care get to elect themselves to high office, it may never be addressed at all. That’s more than inconvenient if you’re unfortunate enough to be one of the victims.

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Guns and Crime

Liberty Control (aka Gun Control) Dead at 501 [1517 – July 10, 2018]

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Today we celebrate the passing away of one of the Left’s worst legacies: Liberty Control

Liberty Control (aka Gun Control), the absurd idea that depriving the innocent of a means of self-defense will protect them from criminals and the government died on July 10, 2018, after a protracted illness. The past few months saw it suffer multiple degradations, but the final cause of death was a settlement between the Department of Justice and Second Amendment Foundation in SAF’s lawsuit on behalf of Cody Wilson and Defense Distributed over free speech issues related to 3-D files and other information that may be used to manufacture lawful firearms:

Significantly, the government expressly acknowledges that non-automatic firearms up to .50-caliber – including modern semi-auto sporting rifles such as the popular AR-15 and similar firearms – are not inherently military.

“Not only is this a First Amendment victory for free speech, it also is a devastating blow to the gun prohibition lobby,” noted SAF founder and Executive Vice President Alan M. Gottlieb. “For years, anti-gunners have contended that modern semi-automatic sport-utility rifles are so-called ‘weapons of war,’ and with this settlement, the government has acknowledged they are nothing of the sort.

This curse on freedom began with the nonsensical label ‘Gun control’ but like a mutating virus, it morphed into ‘Gun safety’ or ‘Gun reform’ as people began to understand it’s true liberticidal nature. The final proper designation for this statist abomination helped seal its fate: Liberty Control.

In recent years, Liberty control had suffered a number of potentially fatal maladies ranging from the Heller and other Pro-Liberty decisions of the Supreme court to the virtual explosion in gun ownership with untold numbers of new adherents joining the ranks. Despite valiant attempts by the Left to resurrect this absolutely horrid idea from a bygone era, most imbued with common sense came to realize that more guns equaled less violence.

Liberty Control is barely survived by its one year older half-brother in statist tyranny Collectivism, born when the book ‘Utopia’ was published in 1516.  This ancient idea remains in critical condition having been transferred to the Bronx on life support. It is not expected to survive, despite the best efforts of the Socialist-Left. As is usually the case when a free-people can properly assess the liberticidal ideas of the Left.

Libertas [The ancient Roman personification of liberty] Celebrated the death of one of its intractable foes down through the centuries. “There must have been some viral affliction in the water of the early 16th century to have created these two horrible curses upon mankind.”

Services will be held on July 27th, 2018, and after August 1 Cody Wilson plans on re-launching Defcad.com with ‘a treasure trove of 3D-printed gun files for download.’  In Lieu of flowers, those of the Liberty loving public are encouraged to visit https://ghostgunner.net/ after that date and download the files for future use as well as donate to the organizations that defend this critically important freedom.

Please note that while we are using this ‘obituary’ form to prove a point, it should be patently evident that the dreams of the Liberty grabbers of banning and confiscating guns are now dead. Even if by some freakish turn of events whereby the defenders of Liberty forget history, agree to the requirement of governmental permission to exercise a commonsense human right, and then have their guns confiscated. The technology will still exist for everyone to produce their own weapons. It should perfectly clear to everyone including the cadres of Liberty Grabbers out there that the genie is out of the bottle, that there is no way they can ever ban guns, knives or even the odd spanner here and there. It should also be evident that such groups should move on to other causes that actually have a chance of coming to fruition. Also, note that it was very proper that this took place during #Gun Pride Month.

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Opinions

Why Do We Have Judges?

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With the Democrats in full scream over the nomination of Brett Kavanaugh to the Supreme Court, it’s worthwhile to consider just why we have courts and judges.

The earliest record of judges is in the story of the Exodus. Moses, the prophet and leader of Israel, “judged between a man and his neighbor, and made known the statutes of God and His laws.” (Exod 18:16 NAS) He was overworked, since there were many disputes. At the urging of his father-in-law, Moses appointed “able men who fear God, men of truth, those who hate dishonest gain” (Exod 18:21 NAS) as judges for these minor disputes.

These judges applied God’s laws to the disputes brought to them. This required absolute loyalty to the law and the truth (they “feared God”). They were also supposed to avoid accepting bribes. In short, they were the model of what we should expect a judge to be.

It took a long time to get from Moses to modern courts and judges. Our current system started under Henry VIII in 1178, when the king appointed five members of his household to “hear complaints and do right.” Over time, judges became more educated, and laws enacted by Parliament became a firm standard for their decisions. Even the King was bound by the law.

In the 17th century, it became clear that it was necessary to forcibly separate the functions of making law, executing law, and adjudicating disputes under the law. If the King was able to make law by decree, carry out laws he decreed, and remove judges at will, the King was the law. He could rule with a pen and a phone.

The three independent functions of government became our American separation of powers doctrine. Congress writes the laws, the President makes sure that the laws are “faithfully executed,” and the Courts apply the laws to disputes. Within that structure, we added one key element: the Constitution.

The Constitution is our highest law, and is the standard by which all other laws must be measured. A law contrary to any part of the Constitution is unconstitutional, and can properly be ignored. The question is, “By what standard do we assess constitutionality?”

The Left pushes a theory called “the living Constitution.” That is, the Constitution is subject to change as society changes, without any need for the inconvenience of going through the amendment process. As the late Justice Brennan said, judges must “give meaning” to the Constitution, implying that it has no meaning until the Court declares it. The appeal of this view is that it responds to political pressure. It turns the Courts into what the Wall Street Journal calls the Left’s “preferred legislature.”

The Right prefers an approach that is variously called “originalism” or “textualism.” That is, the Constitution is a document that had a very specific meaning when it was adopted. If we wish to apply it properly, we must understand what its text meant to the Framers. If we wish to change it, we must go through the difficult process of amending it.

That tedious process makes amending the Constitution really hard. Six amendments that were submitted to the states, including one still pending from 1789, haven’t made it. Even with a great popular push, the Equal Rights Amendment didn’t make it. This difficulty stands directly in the path to fundamentally transforming America the way the Left wants to do. So they love it when judges adopt legal theories that let them ignore the original understanding of the law. And that brings us to our next question.

What is “the Law?” Conceptually, the law is a set of principles and statutes that allow us to have an orderly society. In short, if you act in a proper manner, your actions will be lawful. But to know what is proper, you must have public standards of behavior that do not change from day to day. The easiest way for this to happen is to have recorded laws. These are specific, written documents that describe what is and is not acceptable. Short of such statutes, all of us look to what “The Average Reasonable Person” might do. Common law embodies this TARP standard, which often makes its way into written statutes.

All of us depend on the fundamental premise that law is reliably fixed. It doesn’t change when the wind blows. It isn’t necessary to bring policy preferences to the process the way a “wise Latina” might. The text of the law tells us how to (not) behave. Questions only come when the text is unclear.

Suppose that the law is whatever a particular judge decides it is. If I’m called before a racist judge because my trash talking on the basketball court offended someone, I might expect to experience harsh penalties. If the judge is a conciliator, he might take the two of us out to lunch and expect us to “get over it.” How should I know how to behave?

But if I’m taken before a judge who reads the law carefully, I’ll receive whatever treatment the law regards as just. Thus, when Congress passed mandatory sentences for crack cocaine possession that were ten times those for powder cocaine, judges who hated the law found themselves imposing the harsh sentences on lots of young black men. No “wise Latina” could get around the plain text of the statute.

The remedy for this inequity in cocaine sentencing could not properly come from the bench. Our separation of powers does not allow a judge to rewrite the law. No executive with “a pen and a phone” can do it, either. Only the legislature has the power to change laws.

How does a judge determine what a law means? The first step is to read the text. Most of the time, that’s all that’s needed. But what if the language is unclear? The President may be impeached for “high crimes and misdemeanors.” Does this term of art mean that the President must have committed an indictable offense under criminal law? President Clinton perjured himself. That was indictable and impeachable. But is Tweeting personal insults impeachable? Alan Dershowitz argues that it is not. Even researching what the Framers thought leaves us with questions.

Most laws aren’t that big a problem. But administrative law-making is a real problem. Congress has become fond of passing vague laws that will say “XYZ agency shall implement this by regulation.” And XYZ agency goes to town. Since 1984 (George Orwell, can you hear us?) the Supreme Court has let them expand their powers through a doctrine called “Chevron Deference” (Chevron U.S.A., Inc. v. Natural Resources Defense Council, Inc., 468 U.S. 837 (1984)). The Supreme Court declared that if an agency was not unreasonable in its interpretations of a statute, its rulings should be accepted by the Courts.

As Judge Cavanaugh notes, Chevron encourages agencies “to be extremely aggressive in seeking to squeeze its policy goals into ill-fitting statutory authorizations and restraints.” “Chevron is nothing more than a judicially orchestrated shift of power from Congress to the Executive Branch.” Administrative agencies have used it to make rules that stretch the law to the breaking point. A classic is the “Waters of the USA” rule, where a farmer who cleared brush out of a ditch was fined for “destroying wetlands.” But the statute only addresses “navigable waters.” The EPA had become a super-legislature, an unaccountable fourth branch of government that cannot be found in the Constitution.

Should the farmer have expected that his fully reasonable act of maintaining his farm would be illegal? Of course not. But when the Courts accept interpretations that fall outside the text and meaning of the law as enacted, the rule of law vanishes. Policy preferences now create “law” that no one can know and punishes even the most law-abiding.

But this is exactly what the Left demands. They have been unable to get their policy preferences translated into law. So they demand that they be allowed to transform the law to match their policy preferences. Yet at the same time, they demand that a judge be bound firmly by stare decisis.

This Latin phrase means “let the decision stand.” It says that once a question has been decided by the Courts, that decision should govern how we understand the law. The Left demands that stare decisis is crucial to a judge. And why should we argue? Stare decisis creates a stable understanding of the law so an ordinary person can know how to act. But the Left only wants stare decisis in certain areas.

Roe v. Wade is sacrosanct. No judge should ever, ever, ever consider overturning it. But where in the Constitution do we find Roe’s “right to privacy?” It’s not there. And how does a “right to privacy” excuse the destruction of unborn life? Those are real questions that aren’t answered in Roe.

But what about Dred Scott, which protected slavery, or Korematsu which legalized FDR’s imprisonment of US citizens of Japanese heritage? Those decisions were stare decesis and overturned, with nary a peep from the Left. But when Janus overturned Abood, the Left went into full cry. Why? Janus took away money that unions could use to support Democrats.

Let’s put this in simple, declarative language. The Left supports a stable set of laws when it suits their policy purposes. Stare decesis is wonderful when it protects a Leftist legal standard. But when the clear text and meaning of the Constitution won’t let them do what they want, suddenly we have to have a “living Constitution.”

Americans must have a set of laws they can understand. Those laws cannot change because some bureaucrat or judge wants a different outcome. There is a prescribed way for laws to be changed. Laws must be rewritten by Congress or the Constitution amended by the States. There is no other way for ordinary citizens to be able to obey the law.

It is crucial for judges to protect the law as written. Anything else leads to the destruction of civil order and ultimately destroys America. No judges should be allowed near any court if they do not faithfully apply the text of the law to the questions before them. Fortunately, Judge Cavanaugh has shown himself to be fully committed to the law. He deserves our support.

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Culture and Religion

Welcome Home Liberals in your #WalkAway from the Socialist-Left.

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There is a new movement of Liberals leaving the Left, we on the Pro-Liberty Right need to welcome them home to where they belong.

#WalkAway is a new burgeoning movement of Liberals leaving the Socialist-Left that is being virtually ignored by the nation’s hopelessly biased Leftist media. Although it isn’t exactly a new phenomena that those who believe in “maximum individual freedom, open-hearted tolerance and a commitment to the truth” are abandoning the socialists with a whole slew of videos of people leaving the Left.  Now with the it’s headlong rush to go full socialist, many who cherish those freedoms have had enough, coincidently this is in agreement with a poll that shows that Voters Overwhelmingly Prefer Free Market to Socialism

True Liberals believe in individual freedom, tolerance and a commitment to the truth.

Andrew Klavan of The Daily Wire had a very insightful commentary, making the point that Liberals – persons such as himself, who believe in “maximum individual freedom, open-hearted tolerance and a commitment to the truth” have begun walking away from the Left and it’s belief in socialism – the opposite of liberty. He goes on to postulate that Leftists should have an equivalent movement to reject freedom and expand government power. His satirical video of the 5 reasons that Leftists should stay with their socialist movement is well worth perusing at your leisure.

It’s been a staple of political discourse that the nation’s Left has been a bit schizophrenic with some of its adherents openly embracing their collectivist ‘faith’. While others deny the obvious reality of their base ideology. Even some of the definitions of one their more deceptive labels are contradictory with traditional parts on individual liberties contrasted with this: a philosophy that considers government as a crucial instrument for amelioration of social inequities”. How that is done while conserving individual Liberty is not explained.

Leftist language mendacity.

It is another staple of the political discourse of the Socialist-Left to exploit the words of freedom to deceive the populace into supporting their national agenda. One of the Left’s favorite deceptions is the use of ‘Democratic’ pared with the current label of their collectivist ‘faith’ – socialism.

The Left of the modern-day political spectrum has always been one of ever-increasing government power. The end point of their journey is the destruction of freedom with full authoritarian collectivism. Contrast this with the Right standing for limited government conserving Liberty along with the preservation of civil rights.

Liberty or Liberalism are functionally incompatible with Socialism .

History has shown that Liberty dies in the end state of Leftism. Freedom has never survived in the bastions of socialist authoritarianism. Even the most ardent Leftist doesn’t ever try to explain the natural ‘progression’ of how their ideology can morph into its end state without becoming oppressive. One only needs to look at the old Soviet Socialist ‘Republics’, Communist North Korea or even Venezuela to see that as Leftism wraps it’s iron grip around a people it’s also a stranglehold on Liberty.

The best explanation Leftists can offer for this ‘progressive’ change into a dictatorship [that may or may-not be of the ‘proletariat’] is some sort of red herring distraction that normal government services are somehow socialist or that free nations are of some ‘mixed economy’ of some sort. This somehow supposedly ‘proves’ that oppressive regimes aren’t oppressive or something.

Topping this is the even more absurd excuse for the usual terminal condition of the Left’s base ideology is the even more preposterous contention that these dead-end socialist regimes are, somehow ‘far right’. Or there is the fallacy that these oppressive regimes weren’t really socialist in the first place but really of the contradictory phrase ‘state capitalism’.

It should be readily apparent that the Left’s collectivist base ideology means the death of individual freedom, tolerance and truth. Those who value these principles true Liberals belong on the right side of the political spectrum. This is clearly demonstrated by the fact that Liberalism and Liberty are functionally incompatible with the basic tenets of the Left’s collectivist base ideology

Welcome Home Liberals.

Therefore, with all of this being said, several points should be clear to everyone.

1. Liberalism is closely tied to Liberty – being “Favourable to or respectful of individual rights and freedoms”.
2. The base ideology of the Left is completely at odds to the cause of liberty.
3. True Liberals belong on the Pro-Liberty Right.

So, given this logical progression we of the Pro-Liberty Right should be welcoming our brethren in Liberty fleeing the Socialist-Left. It is time that we all recognize that the root word of Liberty and Liberal means that those who believe in freedom, tolerance and a commitment to the truth all belong in a big tent on the right side of the political spectrum. Granted, we all might quibble over triflings here or there, the larger point is that we all must unite to defeat – once and for all – a common collectivist foe.

The Takeaway.

We should be greeting those Liberals walking away from the Socialist-Left as the allies in Liberty. They truly belong with those on the political right who value freedom. An ever shrinking cadre of Leftists demanding the dead-end of socialism and the conservation of Liberty will be the result.

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