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Socialism stole my paycheck

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Socialism: ideas so good, they have to be mandatory.

I can’t help but think of this mantra as we approach the first Monday in September. Labor Day is the worst day of all the days. I hate Labor Day. The only positive aspect of this garbage holiday is that it proves the philosophical failings of Marx.

Some people enjoy taking the day off — I do in general, but not this one. Maybe I would if I actually got paid for it. This was a popular concern in the late 1800s when unions started pushing for the annual march that would eventually evolve into this beloved communist celebration. Many workers were unable to sacrifice their day’s wages, so unions lobbied to obligate certain industries to provide them anyway.

In response, Oregon became the first state to declare Labor Day a public holiday in 1887, and Grover Cleveland declared it a federal holiday in 1894.

Thus, federal employees are entitled to paid time off for Labor Day. Not private employees, though; that depends on the company and the benefits it offers. But I’ve never been a federal employee, and I’ve never been paid for taking Labor Day off nor allowed to spend the day at work regardless.

I haven’t been at my job long enough to qualify for holiday pay, and our building will be locked on Monday, costing me eight hours of precious income. I have a wife and small family; I need every hour I can get. Instead, I’m forced to celebrate workers’ rights by being forbidden from working.

Two seemingly contradictory rates of employment are on the rise in America: the amount of time employees spend in each job and the employees’ desire to start another one. Why do people stay somewhere longer than they would like when they want to leave even more than they used to? According to a 2012 report in Time, 60% of workers stay at their jobs for the benefits, the third most common reason behind enjoying the work and feeling that it fits well with other areas of their life (both 67%). But the top two reasons indicate workers who feel satisfied in their current position, so we might infer that the biggest motivator for those who dislike their jobs yet continue is the benefits. If we leave, we’ll have to start the clock over as we wait for PTO.

Now there are two questions I’m sure some of you will have: 1) Isn’t this an argument for more benefits (to keep workers satisfied) and not less? 2) Why hate Labor Day more than any other federal holiday that forces you to take time off and lose money?

I don’t blame private businesses for not offering holiday pay for every single employee — it would be financial suicide. As such, they have no reasonable choice but to limit benefits to workers putting in a certain amount of hours per week for a certain amount of months. No, I take issue with the Marxist mindset of America that our bosses owe us this time off, forcing even most private companies to close for the day, marginalizing those of us who don’t yet qualify for benefits. I’m fine with 98% of my co-workers taking the day off, but don’t lock me out; some of us actually want to work holidays, but we can’t.

That brings me to point number two: why I only hate Labor Day. I hate this holiday because of its oblivious irony. I gladly take time off from work to celebrate America’s independence, the sacrifice of the military, or the birth of the Savior by doing things related to that day — visiting cemeteries, spending time with family, singing carols, finding ways to serve others, and more. Taking time off in general is extremely beneficial for health, morale, and social interaction.

But I hate Labor Day because I’m forced to take the day off in celebration of the thing I’m forbidden to do: work. Get paid. Feel the satisfaction of a job well done, particularly one I didn’t like doing in the first place but I persevered and succeeded. I don’t actually have any transcendent principle or event to memorialize; it’s essentially just an extra Saturday. In celebrating workers’ rights, this worker has his right to work taken away by the Marxist’s veto.

So thanks a lot, socialist geniuses, for finding yet another way to squander my paycheck. Like the good little capitalist I am, I enjoy working and reaping the reward. And as a constitutional conservative, I value even more my right to associate with whom I please and form the contracts I desire with a consenting partner, no third party. If you have to force yourself in the middle of my interaction with my employer, then maybe your philosophy isn’t very attractive. Unions profess to be about workers’ rights but actually stifle them, which is why we call areas without mandatory union laws “right to work” states.

Marxists who claim to be helping, please don’t. Respect my right to work, my right to get paid for my labor as defined by my employment contract, and my right to ignore your stupid communist holiday and earn an honest living.

Richie Angel is a Co-Editor in Chief of The New Guards. Follow him and The New Guards on Twitter, and check out The New Guards on Facebook.

Richie Angel is a Co-Editor in Chief of The New Guards, Co-Host of The New Guards Podcast, lifelong fan of the Anaheim Ducks, and proud Hufflepuff. He graduated Magna Cum Laude in English from Brigham Young University in 2017. One day later, his wife gave birth to a beautiful daughter. Richie is a constitutional conservative and doesn't see any compassion in violating other people's rights.

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1 Comment

1 Comment

  1. L.

    September 6, 2017 at 6:35 pm

    lol. you do realize that Labor Day is the reactionary, right-wing version of May Day, yes? labor day has literally nothing to do with Marxism. socialists and communists celebrate “labor day” on May 1st, with the rest of the world.

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Culture and Religion

The Context of Life

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Man #1 shoots Man #2. As a result, Man #2 dies. Is Man #1 a murderer?

Obviously, it depends. Context matters. Did Man #1 fire in self-defense? Did he shoot Man #2 by accident? Was Man #1 part of a legally appointed firing squad or under a hypnotic trance? Was the weapon a prop gun that mistakenly contained live ammunition? There are many points to consider before we can definitively say that an instance of killing constitutes murder.

Let’s try another thought exercise: protesters are gunned down by a neighboring country’s military forces. Is this murder? Is it a breach of international law? Is it a gross violation of human rights?

Again, it depends. Context matters. Are these protesters peaceful, or are they, say, planting landmines, tossing grenades, hurling molotov cocktails, and threatening to invade the country that is firing back at them? Have these protesters sworn to murder and pillage their neighbors until they are eradicated from the earth, all in the name of radical religious zeal? Are upwards of 50 out of the 62 protesters killed members of a terrorist organization?

Here’s another one: are illegal immigrants animals?

That depends; are the immigrants in question members of a ruthless gang that rips the beating hearts out of its victims? Do these immigrants peddle drugs, commit brutal assaults, and routinely rape women? Given the context and Oxford’s alternative definition of “animal” — “a person whose behavior is regarded as devoid of human attributes or civilizing influences, especially someone who is very cruel, violent, or repulsive. Synonyms: brute, beast, monster, devil, demon, fiend” — I think we can deem that perhaps too kind a descriptor.

Some people, however, seem to reject the value of context when it goes against their narrative. For instance, on the issue of calling MS-13 members “animals,” singer John Legend tweeted on Thursday, “Even human beings who commit heinous acts are the same species as us, not ‘animals’. I’m in the hospital with our new son. Any of these babies here could end up committing terrible crimes in the future. It’s easy, once they’ve done so, to distance ourselves from their humanity. … Dehumanizing large groups of people is the demagogue’s precursor to visiting violence and pain upon them.”

While MS-13 undoubtedly deserves any visitation of violence and pain upon them, the most glaring hole in Legend’s argument is that mere hours ago, he wouldn’t have considered “any of these babies” to be the same species as him (except when it’s his own baby). And as an outspoken donor and supporter of Planned Parenthood, he wouldn’t hesitate to defend the visitation of violence and pain upon them. But because of arbitrary abortion arguments, Legend and countless other Leftists ascribe more humanity to murderous villains than preborn babies.

Ironically, the one issue where Leftists insist on considering context is the one topic for which nuance is largely counterproductive — the sanctity of life.

As mentioned earlier, not all killing is murder, nor is it always unjustified. The right to life is unalienable, meaning it is intrinsic and therefore cannot be given nor taken away by man. It can, however, be surrendered through certain violations of another person’s unalienable rights. This is why many conservatives support capital punishment for perpetrators of homicide and rape. But it’s critical to recognize that this position is taken in order to emphasize the dignity of life and the severity of seriously harming and/or violating it. Similar reasoning is what justifies depriving someone of their unalienable right to liberty after they’ve committed a crime — they’ve automatically surrendered that right based on their actions.

That single caveat aside, any attempt to contextualize the debate for life pushes the dialogue further down a nonsensical rabbit hole designed to cheapen the worth of the weakest among us, or, to borrow Legend’s term, “dehumanize” them. At every turn, the argument gets slipperier and slipperier.

The Left will say that all human life is precious, even murderers, but they don’t extend this philosophy to unborn babies.

“Context!” they scream. “Fetuses aren’t fully human, and they aren’t really alive.”

Even if we gave the Left that argument, we have to ask whether fetal life, though not fully developed, is still worth protecting.

But the Left can’t give a straight answer here either, because while they celebrate a woman’s choice to terminate her unborn child, they cry for the conservation of fetuses that aren’t even human, proclaiming their inherent dignity well before birth. Eagle and sea turtle eggs come to mind, among other examples.

Next, the Left tries to establish what differentiates a human before birth and a human after birth, or rather what about birth makes someone human, but their attempts at context again fall short:

On one hand, they say it’s about viability outside of the womb, but standards of what constitutes viability are fully arbitrary. A baby born at 37 weeks is no more viable than one at 41 weeks that refuses to pop out — but because it’s still in the womb, it’s still not a living human, apparently. A baby born at 25 weeks in a big city is more viable than a baby born at 35 weeks in the boonies. My one-year-old daughter couldn’t survive without constant care from someone else, and neither could many elderly folks.

Other pro-aborts claim that if there’s no heartbeat, there’s no life, yet I don’t see many of them rushing to pull the plug on grandpa because he’s hooked up to a pacemaker.

I’ve heard some say that a baby’s first breath is what makes it human — so what about those who require artificial sources of oxygen? And if air confers humanity, then why aren’t all air-breathing animals human? If it determines life, then what happens when I hold my breath? I have the potential to breathe again, just as a fetus, left alone, has the potential to be born through natural processes.

The same goes for the sentience test. People in comas still enjoy an unalienable right to life.

Under the law, a woman can abort her baby, but if a pregnant woman is murdered, the assailant is charged with double homicide. No context can sensibly explain this double standard.

Some on the Right are guilty of it too. When asked whether abortion is murder, many engage in a similar exercise to the example I presented earlier about whether a shooting death necessarily constitutes murder: “it depends, what are the circumstances?”

There is no nuance to this question. Either the intentional taking of innocent life is murder or it is not. What difference does it make whether the baby was the result of rape or incest? I’ve stated in this very article that rape sometimes requires taking a life — but the baby is not the guilty party. Either life is sacred or it is not, regardless of how it got there.

Others cite the safety of the mother as context, but this argument is likewise flawed. Pursuing a vital cure for a woman’s ailment that indirectly harms the baby isn’t the intentional taking of innocent life but an unfortunate externality, so it’s not murder. And the case for actively terminating a pregnancy to save a mother is virtually identical to a self-defense argument, but again, there’s a problem: a baby is not an aggressor. It does not violate a woman’s rights, and a woman cannot violate the rights of her baby.

And a baby either has rights or it doesn’t. “Unalienable” means a baby doesn’t magically receive rights the moment it exits the birth canal, nor are a human’s rights any less inherent because he or she is dependent on someone or something else to sustain them. From the moment of existence, all human life has worth.

Life is the only consistent position, and it is so straightforward that it requires no nuance. Life either has intrinsic value or it does not. Context matters in almost every discussion of politics. But on the question of life, what people think is context is just an excuse to kill.


Richie Angel is the Editor at Large of thenewguards.net. Follow him and The New Guards on Twitter, and check out The New Guards on Facebook.

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Culture and Religion

Let’s Just say it: The Left Hates the Culture of Liberty. Part I

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While it hides behind the false label of Liberal, the nation’s Socialist Left continues to expand it’s assault on Liberty Culture.

Those of the Authoritarian Socialist Left seem to always have the same excuse when it comes to private entities denigrating freedom. These are private companies so they are unencumbered by the Constitutional restraints on the government. But this isn’t about those restraints, critically important as they may be. This is about the culture than undergirds those limitations of government and how the Left cannot abide by it, despite having labels that imply otherwise.

Freedom is based upon a culture of Liberty.

We are calling this Liberty Culture because for all intents and purposes, this is the foundational aspect that supports limitations on the government. Basic logic tells us that Liberty must contract as governmental power expands. One cannot have Liberty in the midst of an all-powerful government, history is replete with examples that show that these two concepts are entirely incompatible.

But the Authoritarian Socialist Left would rather that the people forget about this inconvenient truth. They would have everyone live under the delusion that a society can be safe and secure under total government control with full freedom for all. They would prefer that everyone forget that our Liberties are also Limitations on government power. That the removal of these Limitations signifies a dangerous expansion in this power, that proceeds horrific results.

The removal of the Liberty of free-speech means one cannot criticise the government. Denigration of freedom of the press negates the media acting as a watchdog over the government. Most importantly, making self-defense illegal changes the value of one’s life to that of usefulness to the government.

Definitionally speaking, for the nation’s Socialist Left there is nothing more important than governmental power. It gives them ever-expanding control over the people, whether it’s the words they use or if they are dependent on them for protection.

The Left’s creeping authoritarianism is becoming more and more obvious.

One only needs to take a short perusal of the news to come across stark examples of the Left’s creeping authoritarianism. In recent days they were in high dungeon over the style of a teenager’s prom dress, or that some have dared to openly display their assertion of the right of self-preservation.

These aren’t merely issues of the bill of rights, it goes far deeper than that. This goes to a collectivist mindset that one has the right to control what someone can say, do or defend themselves. This is while these people laughably think they are still Liberal.

The fact that people don’t roundly condemn these attempts at control by the Authoritarian Socialist Left should be a ‘Red Flag’ [To coin a term] to everyone that we as a society have let this continue for far too long. There was a time in the not too distant past when the phrase “None of your business” [expletive embellishment optional] was often used for far less intrusive situations. It should be readily apparent that this should be the response to many of these issues raised by the Left.

How the Parkland Kids became the ‘Me Too’ moment in the revelation of the Left’s assault on Liberty Culture.

In a circumstance similar to the #Metoo movement, for years it’s been an open secret that the nation’s Socialist-Left has been working against the cause of Liberty. In the case of the former, there have been several instances where prominent Leftists have been abusive towards women, but no one came forward to call them out until there came a breaking point. In a number of these cases, the deprivations of these supposed “Liberals” were known, but brushed aside for the greater good of Leftist “Progress”. In essence, the Leftists knew that there were those of their number who were reprobates, but kept this hidden because it’s purveyors were valuable to the Left’s collective cause.

In recent years, it has become stunningly clear that those who claim the false moniker of Liberal are in fact working to the detriment of the true meaning of the word. The Left side of the political spectrum tends to normally operate with small, incremental steps in most of it’s endeavours. It is only through the lens of time that the overall picture of the direction being taken becomes clear.

Thus is the case of the Left’s assault on that which it supposedly champions has become manifest. Whether by design or happenstance, the result has been a slow but inexorable strangulation of freedom. The analogy has always been of the frog in a pot of water being slowly heated until it cannot get out.

Enter the Parkland Kids movement with a major sea change in how the nation’s Socialist-Left has gone after the basic human right of self-preservation. The tactics by which these children have approached the problem has really been to the detriment of the Left. They have, in essence, ‘turned up the heat’ on the issue of the Left’s assault on the culture of Liberty to the point where it’s Socialist national agenda has become obvious to anyone willing to take notice.

We should acknowledge that there was a time when the Left actually supported Liberty.

There was a time when the Democratic party actually supported Liberty, championing certain aspects such as the 2nd amendment’s restraints on government:

Certainly one of the chief guarantees of freedom under any government, no matter how popular and respected, is the rights of citizens to keep and bear arms. This is not to say that firearms should not be very carefully used, and that definite safety rules of precaution should not be taught and enforced. But the right of citizens to bear arms is just one more guarantee against arbitrary government, one more safeguard against a tyranny which now appears remote in America, but which historically has proved to be always possible.

Senator Hubert H. Humphrey,
Comm.: Foreign Relations Minnesota
http://www.gunsmagazine.com/1960issues/G0260.pdf

For reference, Senator Hubert H. Humphrey ‘was one of the nation’s most prominent liberal politicians in the mid-20th century’  and went on to become Vice President and run for the top spot 1968 as the Democratic presidential nominee.

By the same token, the Left used to support other Liberties exemplified by a the Free-speech movement at UC Berkeley. The nation’s Left used to champion the cause of Liberty, and perhaps they could rightfully assume the moniker of ‘Liberal’ since that is essentially the root idea of that word as well as many others that sound the same that convey the same concepts.

But something happened in the past few decades, to the chagrin of many who used to count themselves as part of that side of the political spectrum. Recent years have seen many ‘Leaving the Left’ these are what could truly be described as Liberal in the definitional meaning of the word.

The emergence of the Left’s authoritarian tendencies has been accelerated as of late with a new generation indoctrinated in the control of others gaining prominence after the Parkland mass murder. The nation’s Left has always been selective in who should be able to defend themselves: Gun Control’s Racist History but the last decade has seen a marked increase in their zeal to deprive the people of this basic human Liberty. They’ve also changed over from that of defending free-speech to wanting tighter controls over it.

The gradual transition from Liberal to Leftist.

This change from being ‘Liberal’, championing the culture of Liberty to one of being desirous of power over the people has been gradual. But it was accelerated by the Parkland Kinds movement. It’s axiomatic that one does not listen to children for advice simply because they lack any kind of life experience. This is not a slight to them, but merely a statement of fact. They are unaware of why things are a certain way or why things are done in a certain way.

Nevertheless, the opportunity presented by their emergence on the public scene was far too enticing for the Leftists to pass up. Here they had an unassailable group with supposed morally superiority because of their emotional victim status. The problem became one of out of sequence messaging. The marches they conducted were replete with signs calling for Gun Confiscation as well as attendees unaware of the correct talking points that avoid mentioning this subject. So while many still parroted the “We’re not talking about taking everyone’s’ guns” Lie, there were plenty who were actually honest about the Left’s final solution to the gun problem.

Still worse, this movement which was ostensibly of these children branched out to attack the culture of Liberty because it undergirds this fundamental human right. Unaware as they were that they are supposed to champion Liberty with the self-laudatory label of ‘Liberal’, they began going after free-speech as well as the free-market. These actions clearly outed the Left as being authoritarian. We on the Pro-Liberty, Conservatarian-Right had known this to be the case for years now. But with these moves others took notice of the change.

[Part II will address some of the major aspects of the Left’s assault on Liberty Culture]

 

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Culture and Religion

Liberal Alan Dershowitz: The Hard Left is a Bigger Threat to America

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It’s always amusing to see which traditional liberals have been pushed too far by leftists. Not that this is the first time Alan Dershowitz has strayed. It is, however, the most blunt he’s been about it.

Alan Dershowitz and Dennis Prager in No Safe Spaces:

I’m not worried about a few dozen people with swastikas who want to replace the Jews, because they’re our past. They have no resonance on university campuses today.

But the hard, hard left? Anti-Semitism, anti-Christianity, intolerance for speech. It’s the future. These are our leaders.

In 50 years of teaching at Harvard, Stanford, NYU, Hebrew University, you name it, I have never met a group of less courageous people in my whole life than tenured Harvard and tenured other professors. They are so terrified of their own shadow. They don’t want to do anything that upsets a student.

From Louder with Crowder

[Thursday February 15 2018]

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