In 2012, Michael Shammas wrote for the Huffington Post regarding why it is a good idea to teach philosophy to High School kids. As he stated, “Anger is everywhere; understanding is nowhere.”
Here we are in 2017 and those words still ring true. You can log onto pretty much any social media platform and you’re inundated with vitriol. What’s more disturbing, is that you rarely see any effort from either party involved to understand the position of the other side. What you tend to see is a back-and-forth filled with generalizations, mischaracterizations, strawmen and outright insults.
What happened to us? What happened to civil discourse?
Shammas in his 2012 article suggests that we have lost the ability to be able to entertain an idea without accepting it. I would agree that is true for some of us. However, I’m going to suggest that for others, it’s simply hubris. Feeling “right” outweighs being “right” and sometimes, it outweighs truth itself.
Some of us feel that we are so “right” that we cannot be wrong. It’s an impossibility. In fact, if anyone suggests otherwise, that’s a slap to our pride. Certainly, we can’t be wrong! That’s blasphemy! Truly, if someone had the temerity to think differently or have a different perspective, they’re not only wrong, but they’re immoral. There’s something wrong with them. They’re evil. They’re the enemy.
If people who disagree with us are wrong, immoral, and the enemy, why would we actually take the time to get to know them? Why would we try to understand why they think they way they do? So, let’s just retreat to our respective echo chambers where we can pat each other on the back for being superior to those people. Let’s laugh and sneer at the knuckle-dragging rubes who think differently than we do. After all, we’re the enlightened ones, right?
So, if we can’t get to know someone who thinks differently than us, or worse yet, we don’t believe they are worth the time to get to know, what happens? There’s no way we can truly understand what they believe or why they believe it, in fact, most of the time, we don’t want to know. It’s stupid and wrong anyway so why waste our precious time? So we mischaracterize and generalize. Heck, even laugh at their apparent stupidity all the while being oblivious to the fact that mischaracterization often leads to demonization, which leads to passive and then active oppression.
It has been amazing to see how quickly so many who claimed to revile tribalism devolve into tribalism off of nothing more than their own arrogance.
There is a way out of his mess. It’s tough. It takes time and it requires becoming invested in people we may disagree with passionately. If we wish to wade into the battle of ideas, it is vitally important that we take the time to understand what the competing ideas are and accurately represent them. If we do not, we will quickly lose all credibility and we will lose traction in promoting our own ideas or philosophy because we’ve lost that credibility. We’ll only be adding to the background noise while other ideas and philosophies move forward with their agendas.
For example: if I started to criticize Islam, but it became apparent rather quickly that I have never studied the Quran, nor have I ever picked up the Hadith or talked to a Muslim, why should anyone take me seriously? If it’s made clear, once I exit my echo chamber, that I don’t know what I’m talking about, how can I expect to maintain any credibility whatsoever? I may be able to acquire some popularity with those who know less than I do, but it’s a transient popularity at best. My ill-gained popularity, as well as whatever philosophy or idea I was trying to promote, will simply be destined for the trash heap of history. Forgotten and impotent.
Plus, it’s important to learn about other perspectives because it’s just part of being a good neighbor. If I expect someone to treat my ideas fairly, and when criticizing them, accurately represent my position, I must do that for others. Well, I guess I don’t have to, but there’s a word for that kind of attitude and it starts with “hypo” and ends with “crite”.
So what do we do? I suggest there are two ways we can accomplish this: the first, we start to create and maintain relationships with those who disagree with us. Break bread with them. Pick their brains. Ask them about their beliefs and why they believe what they do. Take time to listen to them and really understand them so you can accurately represent their position. Again, you don’t have to agree with what they’re saying. But don’t rob them of their humanity by turning them and what they believe into a caricature. Second, study first; talk later. That’s right. Read books. Lots of them. YouTube and Google may be a good place to start, but it’s no substitute for actual research and study. Go to the sources. Read the documents that are central to a philosophy, political movement or a religion. Whatever you’re trying to criticize, you need to know it at least as well as anyone who adheres to what you’re attempting to criticize.
Also, we should read books that are critical of what we believe. To quote Christian apologist Andy Bannister, “…being willing to put what you currently believe to the test. For instance, what books have you read by those who disagree with you? If you’re an atheist and the very most you’ve ever read from a Christian is The Pop-up Book of Creationism, all the while lining your bookshelves with well-referenced works of atheism, I suggest you’re not really thinking, but living in an echo chamber.”
Let me ask you a question, dear reader; how do you expect your ideas or philosophy to win the “battle of ideas” if you don’t understand or care what the competing ideas or philosophies are to being with?
If we’re not prepared to take seriously the kinds of things that people believe in, then perhaps with all humility, we should simply stick to talking about TV shows, dating apps and celebrities. Because anything beyond that is just noise.
Does Matthew 22:29-30 indicate Jesus was referencing the Book of Enoch?
Extra-Biblical texts such as the Book of Enoch are often frowned upon by churches. Some see 1 Enoch as fake. Others say it’s a good historical reference but not inspired. The Ethiopian Bible includes it as scripture. Should we read it?
To understand the answer to this question, we need to consider three things. First, it was referenced as holy by many of the early church fathers, but was excluded from official canon. Second, Enoch is referenced multiple times in the Bible: Genesis 4 and 5, Luke 3:37, Hebrews 11:5, and Jude 1:14. Third, Jesus makes a statement in Matthew 22:29-30 that references “scripture” but what he is saying is only found in 1 Enoch.
Many who oppose the validity of Enoch say that it was written after the Book of Jude because the it includes the quote that Jude references, but fragments of Enoch were found among the Dead Sea Scrolls, which most scholars date to before Jude was born.
The scripture in question is Matthew 22:29-30:
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Nowhere in the 66 Books of the Bible does it say angels neither marry nor are given in marriage. What did Jesus mean when he said “Ye do err, not knowing the scriptures” in reference to the angels not marrying?
Here is 1 Enoch 15:5-7:
5. Therefore have I given them wives also that they might impregnate them, and beget children by them, that thus nothing might be wanting to them on earth. 6. But you were ⌈formerly⌉ spiritual, living the eternal life, and immortal for all generations of the world. 7. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling.
As with anything regarding extra-Biblical texts, I must urge caution. Many who believe 1 Enoch is authentic refute the authenticity of 2 Enoch and 3 Enoch. Then, there’s the question of inspiration and protection of the text. Many Christians believe the Bible has been able to survive and flourish despite so many attempts to disrupt it is because it has been protected over the millennia. If that’s the case, why was Enoch not included the whole time?
The answer to this question, to those who believe in its authenticity, may be found in the first two verses of the manuscript.
1 The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be 2 living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is 3 for to come. Concerning the elect I said, and took up my parable concerning them:
If Enoch is real, it’s meant for a later generation living in the day of tribulation. If it’s a fake, then it’s intended to deceive those in the end times. Either way, it’s understandable that it would not be included in most Bibles.
I tend to believe 1 Enoch is legitimate, but not to the point that I would teach on it. Not yet. Much more prayer and study is required before I would ever risk misleading anyone.
Nevertheless, the reference in Matthew 22 is compelling.
The ‘church fathers’ and the Book of Enoch
This article first appeared in Torah Driven Life. The site appears to be down currently, so we’re including this page here for reference.
The following is a compilation of attestations to the authenticity and acceptance of the Book of Enoch as Scripture by the fathers of the early church. This list is, by no means, an exhaustive list of quotations from the church fathers, but is rather just skimming of the surface. At any rate, the case is clear, that even beyond Jude’s open reference to it, the Book of Enoch had some degree of acceptance in early Christianity.
Tertullian and the Book of Enoch
Tertullian, an early church father and founder of Latin Christianity, wrote a few positive things concerning the Book of Enoch. Tertulian writes as follows in his 2nd century work, On the Apparel of Women I 3:1-3.
“I am aware that the Scripture of Enoch, which has assigned this order of action to angels, is not received by some, because it is not admitted into the Jewish canon either. I suppose they did not think that, having been published before the deluge, it could have safely survived that world-wide calamity, the abolisher of all things. If that is the reason for rejecting it, let them recall to their memory that Noah, the survivor of the deluge, was the great-grandson of Enoch himself; and he, of course, had heard and remembered, from domestic renown and hereditary tradition, concerning his own great-grandfather’s ‘grace in the sight of God,’ (Genesis 6:8) and concerning all his preachings; since Enoch had given no other charge to Methuselah than that he should hand on the knowledge of them to his posterity. Noah therefore, no doubt, might have succeeded in the trusteeship of his preaching; or, had the case been otherwise, he would not have been silent alike concerning the disposition of things made by God, his Preserver, and concerning the particular glory of his own house.
“If Noah had not had this conservative power by so short a route, there would still be this consideration to warrant our assertion of the genuineness of this Scripture: he could equally have renewed it, under the Spirit’s inspiration, after it had been destroyed by the violence of the deluge, as, after the destruction of Jerusalem by the Babylonian storming of it, every document of the Jewish literature is generally agreed to have been restored through Ezra.
“But since Enoch in the same Scripture has preached likewise concerning the Lord, nothing at all must be rejected by us which pertains to us; and we read that ‘every Scripture suitable for edification is divinely inspired.’ (2 Timothy 3:16) By the Jews it may now seem to have been rejected for that very reason, just like all the other portions nearly which tell of Christ. Nor, of course, is this fact wonderful, that they did not receive some Scriptures which spake of Him whom even in person, speaking in their presence, they were not to receive. To these considerations is added the fact that Enoch possesses a testimony in the Apostle Jude.” (Jude 1:14-15)
Origen and the Book of Enoch
Origen appeals to the Book of Enoch as having the same canonical authority as he does the Book of Psalms. He writes as follows in De Principiis IV.
“But some one will perhaps inquire whether we can obtain out of Scripture any grounds for such an understanding of the subject. Now I think some such view is indicated in the Psalms, when the prophet says, ‘My eyes have seen your imperfection;’ (Psalm 139:16) by which the mind of the prophet, examining with keener glance the first principles of things, and separating in thought and imagination only between matter and its qualities, perceived the imperfection of God, which certainly is understood to be perfected by the addition of qualities. Enoch also, in his book, speaks as follows: ‘I have walked on even to imperfection;’ which expression I consider may be understood in a similar manner, viz., that the mind of the prophet proceeded in its scrutiny and investigation of all visible things, until it arrived at that first beginning in which it beheld imperfect matter existing without ‘qualities.’ For it is written in the same book of Enoch, ‘I beheld the whole of matter;’ which is so understood as if he had said: ‘I have clearly seen all the divisions of matter which are broken up from one into each individual species either of men, or animals, or of the sky, or of the sun, or of all other things in this world.’”
These quotations which he attributes to Enoch are not found in the Ethiopic text of the Book of Enoch, upon which our modern translations are based. There are, however, two sufficient reasons to believe that Origen is still quoting from the Book of Enoch. First, notice how Origen mishandled Psalm 139:16, “My eyes have seen your imperfection,” as if to indicate that God had imperfections which could be seen. Psalm 139:16 is more accurately translated, “Mine unformed substance Thine eyes saw.” (YLT) So it is very possible that Origen was simply incorrectly quoting passages that do exist in the Ethiopic text. Second, it is known from the discovery of Hebrew and Aramaic manuscripts of Enoch found in the Dead Sea Scrolls at Qumran that there are large portions of text that are not present in the Ethiopic manuscripts. (See 4Q209 and 4Q211) So it is also possible that he was quoting from portions of Enoch that may have not been translated into the Ethiopic text, and hence have not survived to today.
Irenaeus and the Book of Enoch
Irenaeus, in his work The Proof of the Apostolic Preaching 18, records a condensed retelling of Enoch 6-8. He does this without directly citing the Book of Enoch, yet the citation here is unmistakable.
“And for a very long while wickedness extended and spread, and reached and laid hold upon the whole race of mankind, until a very small seed of righteousness remained among them: and illicit unions took place upon the earth, since angels were united with the daughters of the race of mankind; and they bore to them sons who for their exceeding greatness were called giants. And the angels brought as presents to their wives teachings of wickedness, in that they brought them the virtues of roots and herbs, dyeing in colours and cosmetics, the discovery of rare substances, love-potions, aversions, amours, concupiscence, constraints of love, spells of bewitchment, and all sorcery and idolatry hateful to God; by the entry of which things into the world evil extended and spread, while righteousness was diminished and enfeebled.”
The Epistle of Pseudo-Barnabas and the Book of Enoch
The Epistle of Pseudo-Barnabas is frequently ranked among the Apostolic Fathers, i.e. the founding documents of gentile Christianity. This letter contains several blatant quotations from the Book of Enoch, citing it as “Scripture” in Barnabas 16:5-6.
“Again, it was made manifest that the city and the temple and the people of Israel were to be delivered up. For the Scripture says, ‘And it shall come to pass in the last days that the Lord shall deliver the sheep of His pasture, and the sheep-fold, and their tower to destruction.’ (Condensed from Enoch 89:54-56) And it took place according to what the Lord said. But let us inquire if a temple of God exists. Yes, it exists, where He Himself said that He makes and perfects it. For it is written, ‘And it shall come to pass when the week is ended that a temple of God shall be built gloriously in the name of the Lord.’ ” (Similar to Enoch 93:6-7)
Given that the writing style of Pseudo-Barnabas does not always give exact quotes from the Scripures, but frequently handles them in a very midrashic style, it is probable that the author is giving a condensed paraphrase of the passages in question from the same version of Enoch we have in our possession today.
Athenagoras and the Book of Enoch
Athenagoras of Athens, in his work 2nd century work Legatio, claims to regard Enoch as a true prophet, and this same work relies heavily upon the angelic cosmology presented in the Book of Enoch.
Cartoon: Is that another huge immigration caravan?
The 2016 GOP field seemed like a clown car routine compared to what was essentially five legitimate Democratic candidates. Whether they simply feared Hillary Clinton or didn’t want to take their shot following President Obama, many Democrats who were considered potentially serious candidates didn’t run.
That’s not the case for 2020. We may end up with more Democrats in the running than we had Republicans in 2016.
Cartoonist Michael Ramirez captured the growing group perfectly:
— Chastity Mansfield (@ChastMansfield) January 19, 2019
It’s certainly starting to look like a migrant caravan forming. Oh, wait. Those are actually American citizens.
Does Matthew 22:29-30 indicate Jesus was referencing the Book of Enoch?
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