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Culture and Religion

Laws and morality: The battle of worldviews

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Are laws about morality or a moral judgment? When it comes to same-sex marriage, we heard the expression that it’s not right for the government to tell two people in love that they can’t get married and its none of the government’s business to dictate morality. You might be reading this and might agree with that statement. Now, this article isn’t about a debate on whether same-sex marriage should be legal or not. I am using same-sex marriage as a way to show you that all laws are about moral judgments.

What’s love got to do with it

Therefore, let us first begin with the “two people in love” part of our argument. Do two people have to be in love? There are couples in this country that have had arranged marriages. Indian, Islamic cultures and other Asian cultures still practice arranged marriages. Even in the western world, you have the famously known mail ordered, Russian bride. Now I am assuming you won’t make it illegal for people to have to prove that they are in love to get married. The argument for love in same-sex marriage was only used as an emotional plea to win people over; it wasn’t about love. Why wasn’t it about love; I’ll show you.

First, why does marriage have to be between two individuals? You might have a situation where three of four people love each other and want to get married. Should they be allowed to marry? You might say, “of course they should. It’s none of the government’s business if consenting adults want to marry.” Again, you might be right but is it truly about love?

What happens if you have two people that are in love with each other and one person is sixty, and the other person is seventeen? In America that would be illegal for the most part because you are not considered a legal consenting adult until you are eighteen. Why eighteen years old? It is entirely arbitrary on our part to say you are a legal adult at the age of eighteen. Seventeen might be okay for some but how about places like the United Kingdom where the age of sexual consent is sixteen years old? Still fine with that. How about Quebec where the legal age of consent is fourteen years old? At this point, most people begin to say wait that is just way too young. I might be okay with even sixteen but fourteen is just pushing it. Some think even younger than fourteen is fine. Who are we to judge and discriminate against love?

You see the point isn’t about love it is about making a moral judgment about what is right or wrong. What we believe in society as the moral standard of society is what guides our laws.

Don’t push your morality on me

Let’s get away from polygamy, polyandry, and legal age of consent and go with two adults that happen to be both legal consenting adults. The argument has been that government shouldn’t make laws against this and it’s none of their business, and they shouldn’t dictate morality.

So how do you feel about incest? If a mother and son or a brother and sister that love each other and want to get married why shouldn’t they be allowed? You might say that is wrong and disgusting. If it’s wrong and disgusting aren’t you just imposing your morality on a loving incestual relationship and therefore aren’t you just a close-minded bigot?

Just like the age of consent, you need to explain why. With age of consent, it might be a medical argument on when the body is physically mature enough to engage in sex. With incest, some might argue that it shouldn’t be allowed because there is high-risk of congenital disabilities? If this is the case, should we make it illegal for people with physical and mental disabilities or genetic defects from getting married and having children? If so then to what degree?

If it’s all about genetics and birth-defects why not allow a father and son or a mother and daughter to get married? They have no possible way of producing offspring, and they are both consenting adults that are in love. Shouldn’t this be legally allowed?

When is it a life?

You see the entire point of this exercise was to illustrate that all laws are about making a moral judgment. Everyone one has a worldview, and that guides a person’s moral compass. Let’s take abortion for instance. Let’s say a woman that is pregnant is driving to a Planned Parenthood facility to have an abortion. Right before she pulls into the facility, she is struck by a drunk driver and killed along with the baby. In California, my home state, a state completely dominated by militant pro-choice Democrats passed a law which would prosecute the drunk driver with two counts of murder. Now, it’s not murder for the pregnant woman to kill the child, but it is murder when the drunk driver kills the child.

It seems logical and inconsistent. Same with most people that state they are pro-life. They believe that abortion is murder except when it comes to rape and incest. Now in the rape case, you might argue that it wasn’t consensual sex. Therefore, that is okay, because somehow the baby in the womb ceases to be a life. What if the incest relationship was consensual would that be murder? Would it be more logical to say that since most people don’t believe a woman should have to carry a baby to term in the case of rape or incest, that most people are pro-choice with differing exceptions, and it isn’t about when life begins?

The question of when it’s a life and when isn’t it isn’t important for most people. Most people are against late-term abortions but seem not to think it’s life in the first trimester, except of course if a drunk driver kills the child.

Laws reflect our society’s moral code

You see, all laws are about making a moral judgment. As a society, we all have differing worldviews with many similarities. Those similarities which typically become the majority view in society end up becoming the laws of the land. Like in California, marijuana is okay, but crack cocaine isn’t. Porn actors engaging in sex for money is acceptable, but prostitution isn’t. Parental consent to teach sex education in school but none needed for an abortion.

Like it or not, all laws are about making moral judgments on what is and isn’t acceptable in society. You cannot divorce morality from laws. It’s impossible. Our laws are a reflection of society’s moral compass, and our moral compass comes from our worldview. Simply put, our worldview is the lens on how we see the world and engage it. It determines what we believe and what we find acceptable and what we reject.

Therefore, if you want to reshape society and culture, you must win the worldview argument. Those who control the worldview of society are those who control society. The battle of ideas is fought and won on the field of worldviews. When you cease to fight and take the premise of your opponent’s worldview you have already lost. All you are doing is negotiating the terms of surrender.

Therefore, if we are to resurrect the conservative movement in America, we must re-engage on winning the worldview argument. If and only then will we have a chance of winning and conserving the principles we hold dear.

Mr. Roditis a candidate for California State Controller. He is an entrepreneur and owns several companies. He graduated from UCSD with a B.A. in Political Science/International Relations. He's a former City Commissioner with the City of Anaheim, CA. He's a Conservative Constitutional Federalist. Follow him on Twitter @KonRoditis

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Culture and Religion

In UK, Ancient Heathenism Reigns Supreme

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Several minutes had passed since the medical examination of the newborn had begun. They stood inspective over the infant, occasionally murmuring to one another in a hushed tone.  The babe’s father stood nearby, pacing: his eyes intractably fixed on the small group of elders in a desperate attempt to interpret each subtle lift of an eyebrow or pinch of the lips.

Then came that dreaded nod…

The tormented father wept as the judge read the decision aloud: “as thinking it neither good for the child itself…” the child must die.

The above description is not a reference to the United Kingdom’s government-ordered killing of little Alfie Evans, nor the United Kingdom’s government-ordered killing of little Charlie Gard.

The infant’s death-order, described above, was merely the price of societal perfection for his father, living in the Statist abyss of Ancient Sparta.

In Lives: Lycurgus 16, Greek historian Plutarch (48-122 A.D.) wrote of the medical inspections of infants by “elders,” and of the state-ordered murder of infants in Ancient Sparta under the rule Lycurgus, a tyrannical central-planner:

“Nor was it in the power of the father to dispose of the child as he saw fit (as was his right in most heathen societies). He was obliged to carry (the newborn) child before certain men at a place called Lesche; these men were some of the elders of the tribe to which the child belonged; their business was to carefully view the infant, and, if they found it stout and well made, they gave order for its rearing and allotted to it one of the nine thousand shares of land above mentioned for its maintenance, but, if they found it puny and ill-shaped, ordered it to be taken to what was called the Apothetae (“depository”), a (large cave) under Mt. Taygetus (in the Peloponnese); as thinking it neither for the good of the child itself, nor for the public interest, that it should be brought up, if it did not, from the very outset, appear to be healthy and vigorous.” (emphasis mine)

Undesirable Infants – those either deemed unfit in some way, were conceived through rape, were unwanted, or were female – were often exposed, meaning that these infants were tossed into pits or over cliffs, or were abandoned in the wilderness and then left to starve or to be eaten by wild animals.

Such was life in the pagan purgatories of Ancient Greece and Ancient Rome.

Such has life begun to be again, today, in the United Kingdom.

As I type, a toddler lies in the hospital, a prisoner, detained by the pagan pride of evil monsters, by his own Statist government.

The “elders” in the UK have sentenced little Alfie Evans to die, “as thinking it neither for the good of the child itself. Alfie may not be alone in the wilderness, but he is being exposed by the sword of starvation.

Right now, a tormented father weeps for his child.

The cruel winds of an evil-ridden history are circling ’round again.

 

Once Christianity came upon the scene, Christians began to regularly rescue exposed infants.

As Tertullian stated, “Christians sought out the tiny bodies of newborn babies from the refuse and dung heaps and raised them as their own or tended to them before they died or gave them a decent burial” (Early Church History).

“The Christian idea that each individual person has worth because they were created by God was foreign to the lies of pagan society where the State, the tribe, the collective was the only value they knew” (Early Church History).

One can even visit these once abandoned babes at the Catacomb of Praetextatus. “The catacombs are filled with very tiny graves with the epitaph ‘adopted daughter of…’ or ‘adopted son of…’ inscribed on them. These inscriptions refer to the many babies and young children Christians rescued from the trash over the centuries” (Early Church History).

Unlike during the times of Ancient Rome and Ancient Greece, however, today’s United Kingdom prevents Christians from aiding Britain’s exposed children.

Christians from across the globe have offered aid and open arms to little Alfie Evans. Pope Francis has faithfully attempted to save the ailing child, arranging medical transportation for Alfie so that he might fly via air ambulance to the Vatican’s hospital.

Still, the prideful “elders” cling mercilessly to their pagan heathenism, determined to deny any and all Christian charity for little Alfie.

 

Alas! One thing is now crystal clear: in the United Kingdom, ancient heathenism reigns supreme.

For a glimpse of the future, listen to these famous voices from the past:

In On the Laws 3.8, Cicero (106-43 BC) states:

“Deformed infants shall be killed.”

Posidippus, a Greek poet, wrote:

“Everybody raises a son even if he is poor, but exposes a daughter even if he is rich.”

In On Anger 1.15, Seneca (4 BC-65 AD) wrote:

“…mad dogs we knock on the head…unnatural progeny we destroy; we drown even children at birth who are weakly and abnormal.”

In Politics 7.1335b, Aristotle (364 BC-322 BC) wrote:

“As to exposing or rearing the children born, let there be a law that no deformed child shall be reared;  but on the ground of number of children, if the regular customs hinder any of those born being exposed, there must be a limit fixed to the procreation of offspring, and if any people have a child as a result of intercourse in contravention of these regulations, abortion must be practiced on it (the child).”

In Theaetetus, the Greek philosopher Plato (quoting Socrates) wrote of the important societal task of killing infirm infants:

“For we must take care that we don’t overlook some defect in this thing that is entering into life; it may be something not worth bringing up, a wind-egg, a falsehood. What do you say? Is it your opinion that your child ought in any case to be brought up and not exposed to die? Can you bear to see it found fault with and not get into a rage if your first-born is stolen away from you?”

In Ad Nationes, Tertullian (155-220 A.D.) recorded the frequency of pagan infanticide in the Roman Empire during the late 100’s and early 200’s A.D.:

“…because, although you are forbidden by the laws to slay new-born infants, it so happens that no laws are evaded with more impunity or greater safety, with the deliberate knowledge of the public, and the suffrages of this entire age…But then you make away with them in a more cruel manner, because you expose them to the cold and hunger, and to wild beasts, or else you get rid of them by the slower death of drowning.”

In Book 3 of Instructor, Clement of Alexandria (150-215 A.D.) wrote of Roman women caring more for animals than for children:

“And though maintaining parrots and curlews, they do not receive the orphan child; but they expose children that are born at home, and take up the young of birds, and prefer irrational to rational creatures.”

 

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Culture and Religion

New California law voids religious freedom to advance LGBT agenda

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In the war on American culture waged by the Marxist Rainbow Jihad and LGBT terrorists, there has been perhaps no greater battlefield than the state of California. And as the front where many of the battles are fought, it is also where we find the greatest number of casualties, usually children.

Government authorities working as a type of Gay Mafia have turned public schools into LGBT indoctrination centers where acceptance of deviant lifestyles is mandated by the state in the name of so-called tolerance. In these indoctrination centers, parents are denied the right to teach their kids the values they believe in, and children as young as five-years-old are disciplined as “bullies” for “misgendering” their gender-confused classmates.

Not content with brainwashing young minds, however, LGBT radicals in the CA legislature want to make it a crime for parents, pastors, and professional councilors to engage in “sexual orientation change efforts with an individual.”

Under a banner of so-called consumer protection, the bill (AB-2943) defines “change efforts” as:

“Any practices that seek to change an individual’s sexual orientation. This includes efforts to change behavior or gender expressions, or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same sex.”

The bill furthers the LGBT agenda in one more way; it codifies LGBT lifestyles as normal and scientific:

“Contemporary science recognizes that being lesbian, gay, bisexual, or transgender is part of the natural spectrum of human identity and is not a disease, disorder, or illness.”

With this language added to the bill, freedom of speech and freedom of religion concerning LGBT issues will be essentially eliminated . . . by law!

I once wrote an article about how the LGBT culture war was one more reason for parents to take their kids out of public schools, but now that won’t be enough. This war has grown into a full-fledged assault on religion and traditional moral values.

We can no longer accept the “live and let live” ideology of the left under the mistaken belief that equality is their only goal. It’s time to fight for the souls of our children and the future of America while we still can.


Originally posted on The Strident Conservative.

 

David Leach is the owner of The Strident Conservative. His daily radio commentary is distributed by the Salem Radio Network and is heard on stations across America.

Follow the Strident Conservative on Twitter and Facebook. Subscribe to receive podcasts of radio commentaries: iTunes | Stitcher | Tune In | RSS

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Culture and Religion

PragerU Video: What’s a Greater Leap of Faith: God or the Multiverse?

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Image Credit: PictureQuotes.me

What’s a greater leap of faith: God or the Multiverse? What’s the multiverse? Brian Keating, Professor of Physics at the University of California, San Diego, explains in this video.

What’s a Greater Leap of Faith: God or the Multiverse?

Published: Apr 23, 2018

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